Fainzang S
National Institute of Health and Medical Research, INSERM, Paris.
Cult Med Psychiatry. 1996 Dec;20(4):473-87. doi: 10.1007/BF00117088.
The goal of this article is to show, from the discourses of drinkers' spouses, members of a "cured-drinkers" movement in France very different from the AA, what the idea of the contagious character of alcoholism means in the subjects' representations and by extension, what the idea of contagion may contain when seen from an anthropological perspective. This work rests on the observation that many people consider that their spouse's alcoholism makes them sick, and tend to identify with the sick person by finding effects of alcoholism on their own bodies. The notion of contagion qualifies here the perception of the impact of the other's sickness on oneself, by physical and social proximity to the drinker, insofar as the conditions for contagion to be possible include not only sharing the same physical (domestic) space, but also the existence of a social bond.
本文的目的是,从饮酒者配偶的话语中,即从法国一个与戒酒互助会截然不同的“戒酒者”运动的成员那里,展现酗酒具有传染性这一观念在这些人的认知中意味着什么,进而从人类学角度来看,传染这一观念可能包含什么。这项研究基于这样的观察:许多人认为配偶的酗酒让他们生病,并且倾向于通过发现酗酒对自己身体产生的影响来认同患病的一方。传染这一概念在这里限定了对他人疾病通过与饮酒者在身体和社会层面的亲近而对自身产生影响的认知,因为传染可能发生的条件不仅包括共享相同的物理(家庭)空间,还包括社会纽带的存在。