Chodorow N J
San Francisco Psychoanalytic Institute, USA.
J Am Psychoanal Assoc. 1996;44 Suppl:215-38.
This paper points to problematic tendencies in psychoanalytic thinking about women and suggests approaches that might address these problems. Psychoanalytic theories about women tend to overgeneralize, universalize, and essentialize. Furthermore, they do not sufficiently explicate the inextricable cultural aspects in anyone's gender psychology, and they are often permeated with unreflected-upon cultural assumptions. I suggest that paying attention to clinical individuality and assuming that subjective gender has multiple components for everyone gives us better understanding of our patients and points us toward more accurate and complete gender theories. There are many psychologies of women. Each woman creates her own psychological gender through emotionally and conflictually charged unconscious fantasies that help construct her inner world, that projectively imbue cultural conceptions, and that interpret her sexual anatomy. By making some unconscious fantasies and interpretations more salient than others, each woman creates her own prevalent animation of gender.
本文指出了精神分析理论中关于女性的一些问题倾向,并提出了可能解决这些问题的方法。精神分析理论关于女性的观点往往过度概括、普遍化和本质化。此外,这些理论没有充分阐明任何人的性别心理中不可分割的文化层面,而且常常充斥着未经反思的文化假设。我认为,关注临床个体性,并假设主观性别对每个人来说都有多个组成部分,能让我们更好地理解患者,并引导我们构建更准确、更完整的性别理论。存在多种女性心理学。每位女性通过充满情感和冲突的无意识幻想创造出自己的心理性别,这些幻想有助于构建她的内心世界,投射性地赋予文化观念以内涵,并诠释她的性解剖结构。通过使某些无意识幻想和诠释比其他的更突出,每位女性创造出了自己独特的性别动态模式。