Tsun-Yin E L
Department of Social Psychology, Shih Hsin University, Taipei, Taiwan, Republic of China.
Child Abuse Negl. 1998 Oct;22(10):1013-26. doi: 10.1016/s0145-2134(98)00079-9.
As an initial effort to examine Chinese sexual abuse trauma in relation to the cultural construction of sexual victimization of women, this study applies Finkelhor and Browne's (1985) traumagenic dynamics model to examine post-abuse trauma among Chinese child and adolescent survivors in Taiwan. In analyzing sexual abuse trauma in the context of Chinese patriarchal familialism and cultural fetish for female chastity, this study attempts to explore cultural constructional process of sexual abuse in Chinese society.
This study conducted in-depth interviews with 19 survivors of, and three social workers on, sexual abuse in Taiwan. These interviews were guided by a semi-structured questionnaire on sexual abuse incidents and post-abuse responses/concerns, and had generated a total of 84 pages of written reports, which serve as the text-data for the analysis.
This study identifies sexual stigmatization and senses of disempowerment and betrayal as the most pervasive trauma complex among Chinese sexual abuse survivors in Taiwan. This study found that, in addition to lowering self-esteem, sexual stigmatization results in polarized sexuality among adolescent survivors, as manifested in aversion to and preoccupation with sexuality. The abuse-induced disempowerment is manifested in the survivors' fear for personal safety and heightened sense of vulnerability to re-victimization. The sense of betrayal results in interpersonal difficulties as manifested in self-imposed isolation from others and/or suspicious attitudes toward others, which further impair the survivor's efficacy in meeting her abuse-induced clinging need.
Overall, this study observes similar traumatic symptoms between Chinese survivors and their American counterparts as documented in the literature. Nevertheless, this study observes the sexual stigmatization represents the most prevailing post-abuse trauma among Chinese sexual abuse survivors, and reflects the patriarchal fetish for female chastity in the Chinese cultural construction of sexual victimization.
作为探讨中国性虐待创伤与女性性侵害文化建构之间关系的初步尝试,本研究应用芬克尔霍尔和布朗(1985年)的创伤动力学模型,来考察台湾地区中国儿童及青少年性虐待幸存者的虐待后创伤情况。在分析中国父权制家族主义背景下的性虐待创伤以及对女性贞操的文化 fetish 时,本研究试图探究中国社会中性虐待的文化建构过程。
本研究对台湾地区19名性虐待幸存者和3名社会工作者进行了深入访谈。这些访谈由一份关于性虐待事件及虐待后反应/担忧的半结构化问卷引导,共产生了84页书面报告,作为分析的文本数据。
本研究确定,性污名化以及无权感和背叛感是台湾地区中国性虐待幸存者中最普遍的创伤复合体。本研究发现,性污名化除了会降低自尊外,还会导致青少年幸存者出现两极化的性观念,表现为对性的厌恶和沉迷。虐待导致的无权感表现为幸存者对个人安全的恐惧以及对再次受害的高度脆弱感。背叛感导致人际关系困难,表现为自我孤立和/或对他人持怀疑态度,这进一步损害了幸存者满足因虐待产生的依恋需求的能力。
总体而言,本研究观察到中国幸存者与文献中记载的美国幸存者有相似的创伤症状。然而,本研究观察到性污名化是中国性虐待幸存者中最普遍的虐待后创伤,反映了中国文化中性侵害建构中对女性贞操的父权制 fetish。