Gifford S
Int J Psychoanal Psychother. 1976;5:463-71.
This paper is intended as an examination of Dr. Stamm's (1975) paper and of Dr. Jules Glenn's discussion of Peter Shaffer's previous work. Its premise is the futility of subjecting Equus to a traditional psychoanalytic investigation, as a product of the playwright's unconscious, when the play represents a skillful, highly conscious use of analytic cliches to manipulate the audience. This phenomenon, however, and the play's great popularity prompt some reflections on the nature of kitsch, or false art, and its differences from authentic drama. The experience of kitsch can be identified when the spectator feels coerced by exaggerated, unconvincing theatrical devices, and fails to experience genuine empathy with the characters in a play. In the experience of authentic tragedy there is some element of voluntary surrender, of suspension of disbelief with full consent of will, as in the Aristotelian concept of catharsis. Shaffer's play is discussed as an illustration of this distinction and its relation to pseudoemotionality, the impostor syndrome, and the "as if" personality. In conclusion, the play's failure to evoke a genuine emotional response is explained by interpreting Equus as an "as if" tragedy.
本文旨在审视斯坦姆博士(1975年)的论文以及朱尔斯·格伦博士对彼得·谢弗先前作品的讨论。其前提是,当这部戏剧体现出剧作家对分析性陈词滥调的巧妙、高度自觉的运用以操控观众时,将《马》作为剧作家无意识的产物进行传统精神分析调查是徒劳的。然而,这种现象以及该剧的广受欢迎引发了对媚俗或虚假艺术的本质及其与正宗戏剧差异的一些思考。当观众感到被夸张、不可信的戏剧手法所胁迫,且无法对剧中角色产生真正的同理心时,媚俗体验便会出现。在正宗悲剧的体验中,存在某种自愿屈服的元素,即如亚里士多德的宣泄概念中那样,在完全自愿的情况下暂时放下怀疑。本文将谢弗的戏剧作为这种区别及其与伪情感、冒名顶替综合症和“似是而非”人格关系的例证进行讨论。总之,该剧未能唤起真正的情感反应,原因在于将《马》解读为一部“似是而非”的悲剧。