Bower G H, Sivers H
Department of Psychology, Stanford University, CA 94305, USA.
Dev Psychopathol. 1998 Fall;10(4):625-53. doi: 10.1017/s0954579498001795.
The impact of traumatic experiences on cognitive processes, especially memory, is reviewed. The major psychological sequelae of trauma (reexperiencing, avoidance, hypervigilance) and posttraumatic stress disorder (PTSD) are noted and related to traditional views of fear conditioning. Evidence indicating enhanced memory for the gist of emotional events is reviewed as are psychological and neurophysiological mechanisms underlying this enhancement. This view is updated by introducing the distinction between explicit and implicit memory and its relevance to traumatic memory and PTSD. The central role of "the experiencing ego" in the storage and retrieval of episodic memories is postulated. This leads into discussion of dissociative experiences during traumas and the occasional amnesia for voluntary recall of the trauma accompanied by involuntary, uncontrollable flashbacks of it. The relationship of dissociative experiences to hypnotizability and to pathological reactions to traumas is discussed, although the interpretation of those correlations is questioned. The article concludes by noting that beyond conditioning of fear, traumas often violate and shake the victims' basic assumptions about the benevolence, justice, and meaningfulness of their physical and social worlds. Psychotherapy with trauma victims then needs to attend not only to extinguishing the victims' fear and feelings of extreme vulnerability, but also to rebuilding their basic beliefs about the relative benevolence of the world.
本文综述了创伤经历对认知过程,尤其是记忆的影响。文中指出了创伤的主要心理后遗症(反复体验、回避、过度警觉)和创伤后应激障碍(PTSD),并将其与传统的恐惧条件作用观点联系起来。回顾了表明对情感事件要点的记忆增强的证据,以及这种增强背后的心理和神经生理机制。通过引入外显记忆和内隐记忆的区别及其与创伤记忆和PTSD的相关性,对这一观点进行了更新。文中假设了“体验自我”在情景记忆存储和检索中的核心作用。这进而引发了对创伤期间解离体验以及偶尔出现的对创伤的自愿回忆失忆现象的讨论,这种失忆伴随着对创伤的非自愿、无法控制的闪回。文中讨论了解离体验与催眠易感性以及对创伤的病理反应之间的关系,尽管对这些相关性的解释存在疑问。文章最后指出,除了恐惧条件作用外,创伤往往会侵犯并动摇受害者对其物理和社会世界的仁慈、正义及意义的基本假设。因此,对创伤受害者的心理治疗不仅需要消除受害者的恐惧和极度脆弱感,还需要重建他们对世界相对仁慈的基本信念。