Aterman K
Department of Biology, University of New Brunswick, Fredericton, Canada.
Am J Med Genet. 1999 Mar 5;83(1):53-63. doi: 10.1002/(sici)1096-8628(19990305)83:1<53::aid-ajmg10>3.0.co;2-k.
The question of why Hephaestus, the Greek god of smiths, limped has been the subject of much debate, mainly on mythological grounds. This debate extended also into the field of medical diagnosis, with attempts at defining the nature of the deformity that made the crippled Hephaestus the buffoon of the other Olympic gods. One problem encountered in these debates was the changes to which the ugly young Hephaestus was subjected with the passing of time-from a limping deformed youth to the later dignified and normal man. While some authors, largely influenced by poetic Greek texts and vase paintings, attributed the limp to talipes (club-feet), others pointed to certain features suggestive of achondroplasia. Since the image of the early Hephaestus is based mainly on the much earlier concept of the Egyptian god Ptah, who as the triune god of the resurrection sometimes is depicted as an achondroplastic dwarf (Ptah-Pataikos), the suggestion of the possible achondroplastic dwarf-like nature of the early Hephaestus is not implausible. It is supported by similarities in the image of Hephaestus to some features in other Egyptian gods, such as the domestic god Bes, the guardian of the new-born, and the Horus the Child or Harpocrates (Greek), yet another protector of youth and "the symbol of everything that is young and vigorous" [Budge, 1969: The Gods of the Egyptians, or Studies in Egyptian Mythology. Volume I.]. The characteristic feature of this child-god is the "lock of Harpocrates" on the right side of his head. That this lock can sometimes also be seen not only on the head of Ptah-Pataikos and of Bes but also on the young Hephaestus is highly suggestive of the Egyptian influence on his image. Recently, however, another interesting explanation of Hephaestus's limp has been suggested that may explain why the Egyptian influenced image of the early achondroplastic Hephaestus changed to the later, more Grecian view of the smith-god who hobbled because of club-feet. Improvements in composition-analysis of samples from antique statues and various utensils have led to the suggestion that the introduction of new smelting techniques in antique times may have exposed ancient metal workers to the effects of various toxic metals causing, for instance, chronic lead poisoning or, more relevant here, chronic arsenic poisoning causing peripheral neuritis with weakness and lameness of one or both lower extremities. Later changes in smelting technique, and recognition or guess-work of a possible connection between these techniques and toxic effects, may explain the change from the buffoon-like achondroplastic walk to the club-footed limp and eventual normal behaviour of Hephaestus, the Smith. In other words: Did Hephaestus limp because of his arsen-neuritis?
希腊铁匠之神赫菲斯托斯为何跛足的问题一直是诸多争论的焦点,主要基于神话学依据。这场争论还延伸到了医学诊断领域,人们试图界定使跛足的赫菲斯托斯成为其他奥林匹克诸神笑柄的畸形本质。这些争论中遇到的一个问题是,相貌丑陋的年轻赫菲斯托斯随着时间推移发生了变化——从一个跛足的畸形青年变成了后来端庄正常的男子。一些主要受希腊诗歌文本和花瓶绘画影响的作者将跛足归因于畸形足(马蹄内翻足),而另一些人则指出某些特征暗示软骨发育不全。由于早期赫菲斯托斯的形象主要基于更早的埃及神普塔的概念,普塔作为复活的三位一体神有时被描绘成软骨发育不全的侏儒(普塔 - 帕泰科斯),所以早期赫菲斯托斯可能具有类似软骨发育不全侏儒的性质这一推测并非不合理。赫菲斯托斯与其他埃及神祇的一些特征相似也支持了这一点,比如家庭守护神贝斯,新生儿的守护者,以及幼年荷鲁斯或哈波克拉底(希腊),他也是青年的另一位保护者以及“一切年轻有活力事物的象征”[布奇,1969年:《埃及诸神,或埃及神话研究》第一卷]。这位儿童神祇的显著特征是他头部右侧的“哈波克拉底之发绺”。不仅在普塔 - 帕泰科斯和贝斯的头上,而且在年轻的赫菲斯托斯头上有时也能看到这一发绺,这强烈暗示了埃及对他形象的影响。然而,最近有人提出了另一种关于赫菲斯托斯跛足的有趣解释,这或许能解释为何早期受埃及影响的软骨发育不全的赫菲斯托斯形象后来转变为更具希腊风格的铁匠之神形象,后者因畸形足而跛行。对古代雕像和各种器具样本的成分分析的改进表明,古代新冶炼技术的引入可能使古代金属工人接触到各种有毒金属的影响,例如导致慢性铅中毒,或者更与此处相关的,导致慢性砷中毒,引发周围神经炎,致使一侧或双侧下肢无力和跛行。后来冶炼技术的变化,以及对这些技术与毒性作用之间可能联系的认识或猜测,或许可以解释赫菲斯托斯从类似侏儒的滑稽步态转变为畸形足跛行,最终行为正常的过程。换句话说:赫菲斯托斯是因为砷中毒性神经炎而跛足吗?