Wicks R J
Health Prog. 1986 Sep;67(7):26-9.
By welcoming laypersons into the pastoral ministry, the Church is participating in transformation--clearing away the familiar patterns of ministry so that the laity can respond more fully to its baptismal calling. Three basic questions should be asked in meeting the challenges of this calling: 1. Who should be chosen for lay pastoral care? Those selected should not be overly passive, but assertive and mature in their faith. 2. What should be expected of pastoral laypersons? Catholic hospitals should be careful not to exploit lay ministers by expecting extraordinary sacrifices (e.g., being on call 24 hours a day and on weekends) that will burn out the lay minister and adversely affect his or her family. 3. What are the potential roadblocks to the laity's success? One danger is that hospital's financial belt-tightening could disproportionately penalize pastoral care. Another pitfall is the misperception that the lay ministry movement is a means of moving clergy and religious out of the way. We are being called to act now in developing lay ministers. This is not a one-way process in which clergy and religious "act upon" the laity through the Spirit. Rather, it is a two-way transaction, for the laity have the Spirit, too, and are themselves a source of divine power. As they take on pastoral responsibilities, laypersons will of course need guidance. But this guidance should be given in a spirit of equality and with an understanding of the interdependence of all members of the Body of Christ.
通过欢迎非神职人员进入牧民工作,教会正在参与变革——清除熟悉的牧灵模式,以便平信徒能够更充分地回应其洗礼呼召。在应对这一呼召的挑战时,应该提出三个基本问题:1. 应该选择谁来从事平信徒牧灵关怀工作?被选中的人不应过于消极,而应在信仰上坚定自信且成熟。2. 对平信徒牧者有何期望?天主教医院应谨慎行事,不要期望平信徒做出非凡牺牲(例如一天24小时随时待命、周末也不例外)来剥削他们,否则会让平信徒身心疲惫并对其家庭产生不利影响。3. 平信徒取得成功的潜在障碍有哪些?一个危险是医院的财务紧缩可能会过度惩罚牧灵关怀工作。另一个陷阱是误解平信徒事工运动是排挤神职人员和宗教人员的一种手段。我们现在被召唤行动起来培养平信徒牧者。这不是一个单向过程,即神职人员和宗教人员通过圣灵“作用于”平信徒。相反,这是一种双向互动,因为平信徒也拥有圣灵,他们本身就是神圣力量的源泉。当平信徒承担起牧灵责任时,他们当然需要指导。但这种指导应以平等的精神给予,并理解基督奥体所有成员的相互依存关系。