Gula R M
Health Prog. 1989 Dec;70(10):24-7.
To show what makes euthanasia an affront to Catholics' most basic convictions, Catholics must be a virtuous community of interdependence, care, and hospitality. The Catholic community's challenge in opposing euthanasia is to help convert society from an aggregate of individuals pursuing their self-interests to an interdependent covenantal community. The Catholic healthcare community may contribute to the bonding that can make living interdependently liberating and life giving by being a catalyst for collaboration between the subcommunities within the Church--hospitals, schools, parishes, and religious organizations. To oppose euthanasia, caring must become the alternative to curing. Caring accepts decline and death as part of being human. A caring Catholic community can provide educational services to the wider community, focusing on managing health and assuming responsibility for treatment. In a community of hospitality the dying should be able to live as free from pain and as much in control as possible. Everyone who has contact with the sick, the elderly, and the dying has the moral responsibility to communicate that they are worthy of respect and are not being isolated or abandoned. Hospitality also must be directed to care givers. The lack of support for those who spend endless hours caring for the terminally ill has been a crucial factor in cases of euthanasia.
为了说明是什么让安乐死冒犯了天主教徒最基本的信仰,天主教徒必须是一个相互依存、关爱和热情好客的品德高尚的群体。天主教社区在反对安乐死方面面临的挑战是,帮助社会从一个追求自身利益的个体集合体转变为一个相互依存的契约社区。天主教医疗社区可以通过成为教会内部子社区(医院、学校、教区和宗教组织)之间合作的催化剂,为建立一种能使相互依存的生活变得自由且赋予生命意义的联系做出贡献。要反对安乐死,关怀必须成为治疗的替代选择。关怀将衰退和死亡视为人类生存的一部分。一个充满关怀的天主教社区可以为更广泛的社区提供教育服务,重点是管理健康和承担治疗责任。在一个热情好客的社区里,临终者应该能够尽可能无痛且自主地生活。每一个与病人、老人和临终者接触的人都有道德责任传达出他们值得尊重,不会被孤立或抛弃。热情好客也必须指向护理人员。那些花费无数时间照顾绝症患者的人缺乏支持,这一直是安乐死案例中的一个关键因素。