Thomas J, Retsas A
RMIT-Nursing and Austin and Repatriation Medical Centre, Melbourne, Australia.
Int J Nurs Stud. 1999 Jun;36(3):191-201. doi: 10.1016/s0020-7489(99)00012-7.
This study describes the spiritual meanings people with terminal cancer give to their everyday life-experiences. Transcriptions from semi-structured, in-depth interviews of 19 adults who had a diagnosis of cancer and who were living in Queensland and New South Wales, Australia, were analysed using the constant comparative approach of grounded theory. The study found that people with terminal cancer develop a spiritual perspective that strengthens their approaches to life and death. Their discovery of spiritual meaning is enacted through a process of transacting self-preservation. This process incorporates three phases, taking it all in, getting on with things and putting it all together. As people with terminal cancer move through these phases they transact self-preservation by discovering deeper levels of understanding self. This discovery of self incorporates a higher level of spiritual growth, spiritual perspective, spiritual awareness and spiritual experiences. The study indicates that nurses can help people with terminal cancer develop coping strategies that allow them to engage in the process of transacting self-preservation. This study also shows that there needs to be more emphasis on spirituality, spiritual issues and the role of spiritual caring in nursing curricula and practice.
本研究描述了晚期癌症患者赋予其日常生活经历的精神意义。对19名被诊断患有癌症且居住在澳大利亚昆士兰州和新南威尔士州的成年人进行的半结构化深度访谈的文字记录,采用扎根理论的持续比较法进行了分析。研究发现,晚期癌症患者形成了一种精神视角,这种视角强化了他们面对生死的方式。他们对精神意义的发现是通过自我保护的交易过程来实现的。这个过程包括三个阶段,全盘接受、继续前行和整合一切。随着晚期癌症患者经历这些阶段,他们通过发现更深层次的自我理解来进行自我保护。这种自我发现包含了更高层次的精神成长、精神视角、精神意识和精神体验。该研究表明,护士可以帮助晚期癌症患者制定应对策略,使他们能够参与到自我保护的过程中。这项研究还表明,护理课程和实践中需要更加重视灵性、精神问题以及精神关怀的作用。