• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

内盖夫的贝都因阿拉伯人对心理健康症状的解释。

Explanations of mental health symptoms by the Bedouin-Arabs of the Negev.

作者信息

al-Krenawi A

机构信息

Department of Social Work, Ben-Gurion University of the Negev, Beer-Sheva, Israel.

出版信息

Int J Soc Psychiatry. 1999 Spring;45(1):56-64. doi: 10.1177/002076409904500107.

DOI:10.1177/002076409904500107
PMID:10443249
Abstract

Sixty Bedouin-Arab patients (36 females, 24 males) referred to the psychiatric clinic of the Soroka Medical Centre in the Negev, Israel were interviewed before they met with the psychiatrists and again two weeks later. An open-ended questionnaire was administered during three month period, to examine the patients' explanations of their mental health symptoms. Findings revealed that all patients, male and female alike, perceived and explained their symptoms as being caused by supernatural powers. There were gender differences, however, regarding the perceived nature of, and behaviour of, these supernatural powers. Males explained their symptoms as caused by God's will, whether directly through Him, or indirectly through evil-spirits. In both instances, human behaviour was not a primary concern. In contrast, 97% of the female patients explained their symptoms as a result of sorcery, a phenomenon which integrates human behaviour with supernatural powers. Cultural and language differences between the patients and psychiatrists were also found to cause miscommunications and inappropriate treatment, with the result that 50% of the sample terminated psychiatric treatment after two sessions.

摘要

60名贝都因-阿拉伯患者(36名女性,24名男性)被转介到以色列内盖夫地区索罗卡医疗中心的精神科诊所,在他们与精神科医生会面之前接受了访谈,两周后再次接受访谈。在三个月的时间里发放了一份开放式问卷,以调查患者对其心理健康症状的解释。研究结果显示,所有患者,无论男女,都认为并将其症状解释为由超自然力量引起。然而,在这些超自然力量的感知性质和行为方面存在性别差异。男性将他们的症状解释为由上帝的意志引起,无论是直接通过上帝,还是间接通过恶灵。在这两种情况下,人类行为都不是主要关注点。相比之下,97%的女性患者将她们的症状解释为巫术的结果,这是一种将人类行为与超自然力量结合在一起的现象。还发现患者与精神科医生之间的文化和语言差异导致沟通不畅和不适当的治疗,结果50%的样本在两次治疗后终止了精神科治疗。

相似文献

1
Explanations of mental health symptoms by the Bedouin-Arabs of the Negev.内盖夫的贝都因阿拉伯人对心理健康症状的解释。
Int J Soc Psychiatry. 1999 Spring;45(1):56-64. doi: 10.1177/002076409904500107.
2
The healing significance of the Negev's Bedouin Dervish.内盖夫贝都因苦行僧的治愈意义。
Soc Sci Med. 1996 Jul;43(1):13-21. doi: 10.1016/0277-9536(95)00316-9.
3
Arab culture and mental health care.阿拉伯文化与精神卫生保健。
Transcult Psychiatry. 2008 Dec;45(4):671-82. doi: 10.1177/1363461508100788.
4
Gender and biomedical/traditional mental health utilization among the Bedouin-Arabs of the Negev.内盖夫地区贝都因阿拉伯人的性别与生物医学/传统心理健康服务利用情况
Cult Med Psychiatry. 1999 Jun;23(2):219-43. doi: 10.1023/a:1005455809283.
5
Termination of pregnancy: attitudes and behavior of women in a traditional society.终止妊娠:传统社会中女性的态度与行为
Prenat Diagn. 2004 Nov;24(11):869-75. doi: 10.1002/pd.867.
6
West meets east: cross-cultural issues in inpatient treatment.西方与东方相遇:住院治疗中的跨文化问题。
Bull Menninger Clin. 1998 Fall;62(4):439-54.
7
Socio-political aspects of mental health practice with Arabs in the Israeli context.以色列背景下与阿拉伯人心理健康实践相关的社会政治方面。
Isr J Psychiatry Relat Sci. 2005;42(2):126-36.
8
Emotional distress among first-time patients attending outpatient mental health clinics in Israel: an Arab-Jewish comparative study.以色列门诊心理健康诊所初诊患者的情绪困扰:一项阿拉伯-犹太对比研究。
Isr J Psychiatry Relat Sci. 2007;44(1):62-70.
9
Attitudes of Arab-Muslims toward integration of complementary medicine in primary-care clinics in Israel: the Bedouin mystery.阿拉伯穆斯林对以色列基层医疗诊所中补充医学整合的态度:贝都因之谜。
Ethn Health. 2009 Aug;14(4):379-91. doi: 10.1080/13557850802699148.
10
Jinni possession: A clinical enigma in mental health.被精灵附身:心理健康领域的一个临床谜团。
J Pak Med Assoc. 2006 Oct;56(10):476-8.

引用本文的文献

1
The lived experience of Omani adolescents and young adults with mental illness: A qualitative study.阿曼青少年和青年精神疾病患者的生活体验:一项定性研究。
PLoS One. 2023 Nov 27;18(11):e0294856. doi: 10.1371/journal.pone.0294856. eCollection 2023.
2
Mental illness stigma and associated factors among Arabic-speaking refugee and migrant populations in Australia.澳大利亚讲阿拉伯语的难民和移民群体中的精神疾病污名化及相关因素。
Int J Ment Health Syst. 2023 May 3;17(1):11. doi: 10.1186/s13033-023-00580-z.
3
Social Support and Psychological Distress among the Bedouin Arab Elderly in Israel: The Moderating Role of Gender.
社会支持与以色列贝都因阿拉伯老年人的心理困扰:性别调节作用。
Int J Environ Res Public Health. 2022 Apr 5;19(7):4358. doi: 10.3390/ijerph19074358.
4
Mental health services in Israel.以色列的心理健康服务。
Int Psychiatry. 2004 Apr 1;1(4):10-14. eCollection 2004 Apr.
5
Explanatory model of psychosis: impact on perception of self-stigma by patients in three sub-saharan African cities.精神病的解释模型:对撒哈拉以南非洲三个城市患者自我污名认知的影响
Soc Psychiatry Psychiatr Epidemiol. 2016 Dec;51(12):1645-1654. doi: 10.1007/s00127-016-1274-8. Epub 2016 Aug 4.
6
The relationships between patients' and caregivers' beliefs about the causes of schizophrenia and clinical outcomes in Latin American countries.拉丁美洲国家患者及照料者对精神分裂症病因的看法与临床结局之间的关系。
Psychiatry Res. 2015 Sep 30;229(1-2):440-6. doi: 10.1016/j.psychres.2015.06.033. Epub 2015 Jun 29.
7
Unravelling the spirits' message: a study of help-seeking steps and explanatory models among patients suffering from spirit possession in Uganda.揭开精神的信息:乌干达受附身影响患者寻求帮助的步骤和解释模型研究。
Int J Ment Health Syst. 2014 Jun 9;8:24. doi: 10.1186/1752-4458-8-24. eCollection 2014.
8
Women as healers; women as clients: the encounter between traditional arab women healers and their clients.女性作为治疗者;女性作为患者:传统阿拉伯女性治疗者及其患者之间的相遇。
Cult Med Psychiatry. 2010 Sep;34(3):468-99. doi: 10.1007/s11013-010-9184-9.
9
Illness causal beliefs in Turkish immigrants.土耳其移民的疾病因果观念
BMC Psychiatry. 2007 Jul 24;7:34. doi: 10.1186/1471-244X-7-34.
10
Gendered utilization differences of mental health services in Jordan.约旦心理健康服务的性别化利用差异
Community Ment Health J. 2000 Oct;36(5):501-11. doi: 10.1023/a:1001963714338.