Collmann J, Graber G
ISIS Center, Department of Radiology, Georgetown University Medical Center, Washington, DC 20007, USA.
Crit Rev Biomed Eng. 2000;28(3 - 4):563-6. doi: 10.1615/critrevbiomedeng.v28.i34.370.
Under what conditions might the cloning of human beings constitute an ethical practice? A tendency exists to analyze human cloning merely as a technical procedure. As with all revolutionary technological developments, however, human cloning potentially exists in a broad social context that will both shape and be shaped by the biological techniques. Although human cloning must be subjected to technical analysis that addresses fundamental ethical questions such as its safety and efficacy, questions exist that focus our attention on broader issues. Asserting that cloning inevitably leads to undesirable consequences commits the fallacy of technological determinism and untenably separates technological and ethical evaluation. Drawing from the Report of the National Bioethics Advisory Committee and Aldous Huxley's Brave New World, we offer a draft "Code of Ethics for Human Cloning" in order to stimulate discussion about the ethics of the broader ramifications of human cloning as well as its particular technological properties.
在哪些条件下,克隆人类可能构成一种符合伦理的做法?人们倾向于仅仅将克隆人类分析为一种技术程序。然而,与所有革命性的技术发展一样,克隆人类潜在地存在于一个广泛的社会背景中,这个背景既会塑造生物技术,也会被生物技术所塑造。虽然克隆人类必须接受技术分析,以解决诸如安全性和有效性等基本伦理问题,但仍存在一些问题,这些问题使我们将注意力集中在更广泛的问题上。断言克隆不可避免地会导致不良后果,这犯了技术决定论的错误,并且不合理地将技术评估和伦理评估分离开来。借鉴国家生物伦理咨询委员会的报告以及奥尔德斯·赫胥黎的《美丽新世界》,我们提出一份“人类克隆伦理准则草案”,以激发关于克隆人类更广泛影响的伦理问题及其特定技术特性的讨论。