Lewton E L, Bydone V
Program in Society and Medicine, University of Michigan School of Medicine, USA.
Med Anthropol Q. 2000 Dec;14(4):476-97. doi: 10.1525/maq.2000.14.4.476.
In this article, we elucidate how the Navajo synthetic principle sa'ah naagháí bik'eh hózh [symbol: see text] (SNBH) is understood, demonstrated, and elaborated in three different Navajo healing traditions. We conducted interviews with Navajo healers and their patients affiliated with Traditional Navajo religion, the Native American Church, and Pentecostal Christianity. Their narratives provide access to cultural themes of identity and healing that invoke elements of SNBH. SNBH specifies that the conditions for health and well-being are harmony within and connection to the physical/spiritual world. Specifically, each religious healing tradition encourages affective engagement, proper family relations, an understanding of one's cultural and spiritual histories, and the use of kinship terms to establish affective bonds with one's family and with the spiritual world. People's relationships within this common behavioral environment are integral to their self-orientations, to their identities as Navajos, and to the therapeutic process. The disruption and restoration of these relationships constitute an important affective dimension in Navajo distress and healing.
在本文中,我们阐明了纳瓦霍合成原则“sa'ah naagháí bik'eh hózh [符号:见正文]”(SNBH)在三种不同的纳瓦霍治疗传统中是如何被理解、展示和阐述的。我们采访了与传统纳瓦霍宗教、美洲原住民教会和五旬节基督教相关的纳瓦霍治疗师及其患者。他们的叙述提供了对身份认同和治疗文化主题的洞察,这些主题唤起了SNBH的元素。SNBH规定,健康和幸福的条件是内在的和谐以及与物质/精神世界的联系。具体而言,每种宗教治疗传统都鼓励情感投入、恰当的家庭关系、对个人文化和精神历史的理解,以及使用亲属称谓与家人和精神世界建立情感纽带。在这个共同行为环境中的人际关系对于他们的自我定位、作为纳瓦霍人的身份认同以及治疗过程至关重要。这些关系的破坏和修复构成了纳瓦霍人痛苦与治愈中一个重要的情感维度。