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神经科学哲学中的神经元学说。

A neuron doctrine in the philosophy of neuroscience.

作者信息

Gold I, Stoljar D

机构信息

Institute of Advanced Studies, Australian National University, Canberra ACT 0200, Australia.

出版信息

Behav Brain Sci. 1999 Oct;22(5):809-30; discussion 831-69. doi: 10.1017/s0140525x99002198.

Abstract

Many neuroscientists and philosophers endorse a view about the explanatory reach of neuroscience (which we will call the neuron doctrine) to the effect that the framework for understanding the mind will be developed by neuroscience; or, as we will put it, that a successful theory of the mind will be solely neuroscientific. It is a consequence of this view that the sciences of the mind that cannot be expressed by means of neuroscientific concepts alone count as indirect sciences that will be discarded as neuroscience matures. This consequence is what makes the doctrine substantive, indeed, radical. We ask, first, what the neuron doctrine means and, second, whether it is true. In answer to the first question, we distinguish two versions of the doctrine. One version, the trivial neuron doctrine, turns out to be uncontroversial but unsubstantive because it fails to have the consequence that the nonneuroscientific sciences of the mind will eventually be discarded. A second version, the radical neuron doctrine, does have this consequence, but, unlike the first doctrine, is highly controversial. We argue that the neuron doctrine appears to be both substantive and uncontroversial only as a result of a conflation of these two versions. We then consider whether the radical doctrine is true. We present and evaluate three arguments for it, based either on general scientific and philosophical considerations or on the details of neuroscience itself, arguing that all three fail. We conclude that the evidence fails to support the radical neuron doctrine.

摘要

许多神经科学家和哲学家赞同一种关于神经科学解释范围的观点(我们将其称为神经元学说),即理解心智的框架将由神经科学来构建;或者,用我们的话来说,一个成功的心智理论将完全是神经科学的。这种观点的一个后果是,那些不能仅通过神经科学概念来表达的心智科学被视为间接科学,并且随着神经科学的成熟将会被摒弃。正是这个后果使得该学说具有实质性,甚至是激进性。我们首先要问,神经元学说意味着什么,其次,它是否正确。针对第一个问题,我们区分了该学说的两个版本。一个版本,即琐碎的神经元学说,结果是毫无争议但却没有实质内容,因为它不会导致心智的非神经科学最终被摒弃。第二个版本,即激进的神经元学说,确实有这个后果,但与第一个学说不同的是,它极具争议性。我们认为,神经元学说似乎既具有实质性又毫无争议,只是这两个版本混淆的结果。然后我们思考激进学说是否正确。我们提出并评估了支持它的三个论据,这些论据要么基于一般的科学和哲学考量,要么基于神经科学本身的细节,认为这三个论据都不成立。我们得出结论,证据并不支持激进的神经元学说。

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