Braunack-Mayer A
Department of Public Health, University of Adelaide, SA, Australia.
Soc Sci Med. 2001 Jul;53(1):71-81. doi: 10.1016/s0277-9536(00)00314-2.
This paper examines the role that casuistry, a model of bioethical reasoning revived by Jonsen and Toulmin, plays in ordinary moral reasoning. I address the question: 'What is the evidence for contemporary casuistry's claim that everyday moral reasoning is casuistic in nature?' The paper begins with a description of the casuistic method, and then reviews the empirical arguments Jonsen and Toulmin offer to show that every-day moral decision-making is casuistic. Finally, I present the results of qualitative research conducted with 15 general practitioners (GPs) in South Australia, focusing on the ways in which these GP participants used stories and anecdotes in their own moral reasoning. This research found that the GPs interviewed did use a form of casuistry when talking about ethical dilemmas. However, the GPs' homespun casuistry often lacked one central element of casuistic reasoning--clear paradigm cases on which to base comparisons. I conclude that casuistic reasoning does appear to play a role in every-day moral decision-making, but that it is a more subdued role than perhaps casuists would like.
本文探讨决疑法这一由琼森和图尔敏复兴的生物伦理推理模式在日常道德推理中所起的作用。我要解决的问题是:“当代决疑法声称日常道德推理本质上是决疑性的,其证据是什么?”本文首先描述决疑法方法,然后回顾琼森和图尔敏提出的实证论据,以表明日常道德决策是决疑性的。最后,我展示了对南澳大利亚15名全科医生进行的定性研究结果,重点关注这些全科医生参与者在自身道德推理中使用故事和轶事的方式。这项研究发现,接受采访的全科医生在谈论伦理困境时确实使用了一种决疑法形式。然而,全科医生的本土决疑法往往缺乏决疑推理的一个核心要素——用于比较的明确范例。我得出结论,决疑推理似乎确实在日常道德决策中发挥作用,但它所起的作用比决疑论者可能希望的更为有限。