Lustig B Andrew
Christ Bioeth. 1995 Dec;1(3):249-55. doi: 10.1093/cb/1.3.249.
Despite a variety of "non-ecumenical" features in Christian arguments about suicide, assisted suicide, and euthanasia, there are obvious "ecumenical" aspects to be found in the general Christian prohibition of these practices. A fair reading of the Christian tradition requires that we acknowledge both the differences that distinguish particular perspectives and the fundamental themes that allow an identifiably Christian position to emerge in stark contrast to the secular discussion of these issues. Central to Christian interpretations of dying and death are an acknowledgment of God's sovereignty over human life, an understanding of suffering that stresses identification with Christ as the source of Christian hope, and the recognition that God's creative and redemptive purposes are generally (or always) at odds with the deliberate choice of assisted suicide or euthanasia.
尽管基督教关于自杀、协助自杀和安乐死的论证存在各种“非普世性”特征,但在基督教对这些行为的普遍禁令中,明显存在“普世性”方面。对基督教传统的公正解读要求我们既要承认区分特定观点的差异,也要承认那些能使鲜明的基督教立场与关于这些问题的世俗讨论形成鲜明对比的基本主题。基督教对死亡和临终的解读核心在于,承认上帝对人类生命的主权,理解苦难时强调与基督认同是基督教希望的源泉,以及认识到上帝的创造和救赎目的通常(或总是)与协助自杀或安乐死的蓄意选择相悖。