Smith Russell E
Christ Bioeth. 1995 Sep;1(2):161-81. doi: 10.1093/cb/1.2.161.
Roman Catholic bioethics seems to be caught in a paradox. On the one hand it is committed to the natural law tradition and the power of reason to understand the structures of creation and the moral law. On the other hand there is a greater and greater appeal to Scripture and revelation. The tradition maintains that reason is capable of understanding the rational structures of reality and that ethics is properly built on metaphysics. In this way ethics, bioethics, is non-sectarian. However, the tradition also recognizes the effects of Original Sin on the will and intellect and the broad cultural changes that have affected our understanding of metaphysics. The appeal to Revelation is a corrective to many contemporary trends in ethics and bioethics. This article will examine the interplay of reason and revelation in the Church's teaching on sexuality (particularly contraception and in vitro fertilization), suffering, and death. Catholic bioethics is in the end prophetic and ecumenical and not gnostic and non-ecumenical.
罗马天主教生物伦理学似乎陷入了一个悖论。一方面,它致力于自然法传统以及运用理性的力量去理解创造的结构和道德法则。另一方面,对圣经和启示的诉求越来越多。该传统认为,理性能够理解现实的理性结构,且伦理学恰当地建立在形而上学之上。通过这种方式,伦理学,即生物伦理学,是无宗派性的。然而,该传统也认识到原罪对意志和智力的影响,以及影响我们对形而上学理解的广泛文化变革。对启示的诉求是对伦理学和生物伦理学中许多当代趋势的一种纠正。本文将探讨理性与启示在教会关于性(特别是避孕和体外受精)、苦难及死亡的教义中的相互作用。天主教生物伦理学最终是具有预言性和普世性的,而非诺斯替主义和非普世性的。