Donovan G Kevin
Christ Bioeth. 1997 Dec;3(3):188-203. doi: 10.1093/cb/3.3.188.
Medical decisions regarding end-of-life care have undergone significant changes in recent decades, driven by changes in both medicine and society. Catholic tradition in medical ethics offers clear guidance in many issues, and a moral framework accessible to those who do not share the same faith as well as to members of its faith community. In some areas, a Catholic perspective can be seen clearly and confidently, such as in teachings on the permissibility of suicide and euthanasia. In others, such as withdrawal of nutrition and hydration, the Church does not yet speak with one voice and has not closed out the discussion. Yet, it is not in the teaching on individual issues that a Catholic moral tradition offers the most help and comfort, but in its account of what it means to lead a life in Christ, and to prepare for a Christian death. As in the problem of pain and suffering, it is the spiritual support more than the ethical guidance that helps both patients and physicians bear the unbearable and fathom the unfathomable.
近几十年来,在医学和社会变革的推动下,关于临终关怀的医疗决策发生了重大变化。天主教医学伦理传统在许多问题上提供了明确的指导,并且为那些与该信仰社区成员信仰不同的人提供了一个道德框架。在某些领域,天主教的观点清晰且令人信服,比如在关于自杀和安乐死可允许性的教义中。在其他领域,比如停止营养和水分供给,教会尚未形成统一的声音,也没有结束相关讨论。然而,天主教道德传统提供最多帮助和慰藉的并非是关于个别问题的教义,而是其对在基督里生活以及为基督徒之死做准备意味着什么的阐释。就如同在疼痛和苦难问题中一样,帮助患者和医生承受难以承受之事并理解难以理解之事的更多是精神支持而非伦理指导。