Stempsey William E
Christ Bioeth. 1998 Aug;4(2):202-24. doi: 10.1076/chbi.4.2.202.6907.
Roman Catholicism has long opposed suicide. Although Scripture neither condones nor condemns suicide explicitly, cases in the Bible that are purported to be suicides fall into several different categories, and the Roman Catholic tradition can show why some of these should be considered morally wrong and some should not. While Christian martyrdom is praised, it is not correct to argue that this Christian outlook invites suicide, or that it recommends physician-assisted suicide for altruistic motives. Church Tradition, from its earliest days, has clearly distinguished martyrdom from suicide. The principles of double effect and cooperation, mainstays in Roman Catholic moral theology, enable one to see the moral difference between martyrdom and suicide, and to appreciate why physician-assisted suicide is wrong for both patient and physician.
罗马天主教长期以来一直反对自杀。尽管《圣经》既没有明确宽恕也没有谴责自杀,但圣经中据称是自杀的案例可分为几个不同的类别,罗马天主教传统能够说明为什么其中一些应被视为道德错误,而另一些则不应如此。虽然基督教殉道受到赞扬,但认为这种基督教观点会引发自杀,或者认为它出于利他动机推荐医生协助自杀,这种观点是不正确的。从早期开始,教会传统就明确区分了殉道和自杀。双重效果原则与合作原则是罗马天主教道德神学的支柱,它们使人们能够看到殉道和自杀之间的道德差异,并理解为什么医生协助自杀对患者和医生来说都是错误的。