Tangwa Godfrey B
Bioethics. 1996 Jul;10(3):183-200. doi: 10.1111/j.1467-8519.1996.tb00118.x.
In this paper I have attempted to open a window on an African approach to Bioethics -- that of the Nso' of the Bamenda Highlands of Kamerun [Cameroon] -- from the vantage position of someone who has familiarity with both African and Western cultures. Because of its scientific-cum-technological sophistication and its proselytising character, Western culture, as well as Western systems of thought and practice, have greatly affected and influenced other cultures, particularly African culture. But Western culture, systems of thought and practice, have been highly impervious and immune to influences from other cultures, philosophies, systems of thought and practice, even where these might have been salutary and enriching to Western culture and systems. What I have here termed Nso' eco-bio-communitarianism clearly indicates a viable alternative world-view within which some of the bioethical perplexities and controversies of today might be more satisfactorily resolved than within a Western framework. I have further attempted to show, by way of example, how, within such a world-view, abortion and suicide, for instance, would be disapproved of while euthanasia, in its etymological purity, is approved of.
在本文中,我试图从一个熟悉非洲和西方文化的人的有利视角,打开一扇了解非洲生物伦理学方法的窗口——喀麦隆巴门达高地恩索人的方法。由于西方文化及其思想和实践体系在科学技术方面的复杂性以及其传教性质,它们对其他文化,尤其是非洲文化产生了巨大影响。但是西方文化、思想和实践体系对来自其他文化、哲学、思想和实践体系的影响却高度排斥,即便这些影响可能会丰富西方文化和体系。我在此所称的恩索生态生物社群主义,显然表明了一种可行的世界观,在这种世界观中,当今一些生物伦理难题和争议可能比在西方框架内得到更令人满意的解决。我还试图举例说明,在这样一种世界观中,堕胎和自杀等行为会受到反对,而从词源学的纯粹意义上讲,安乐死则会得到认可。