McDowell M J
J Anal Psychol. 2001 Oct;46(4):637-54. doi: 10.1111/1465-5922.00271.
The personality is a dynamic system. Like all other dynamic systems, it must be self-organized. In this paper I focus upon the archetype-as-such, that is, upon the essential core around which both an archetypical image and a complex are organized. I argue that an archetype-as-such is a pre-existing principle of organization. Within the personality that principle manifests itself as a psychological vortex (a complex) into which we are drawn. The vortex is impersonal. We mediate it through myths and rituals or through consciousness. In this paper I show that Jung's intuition about the archetype-as-such is supported by recent science. I evaluate other concepts of the archetype. My concept is different from that proposed recently by Saunders and Skar. My concept allows each archetype-as-such to be defined precisely in mathematical terms. It suggests a new interpretation of mythology. It also addresses our spiritual experience of an archetype. Because the archetypes-as-such are fundamental to the personality, the better we understand them the better we understand our patients. The paper is grounded with clinical examples.
人格是一个动态系统。与所有其他动态系统一样,它必须是自我组织的。在本文中,我关注的是原型本身,也就是围绕着一个原型意象和一个情结组织起来的本质核心。我认为原型本身是一种预先存在的组织原则。在人格中,这一原则表现为一个心理漩涡(一个情结),我们被卷入其中。这个漩涡是非个人的。我们通过神话和仪式或通过意识来对其进行调节。在本文中,我表明荣格关于原型本身的直觉得到了当代科学的支持。我评估了其他关于原型的概念。我的概念与桑德斯和斯卡尔最近提出的概念不同。我的概念允许用数学术语精确地定义每一个原型本身。它提出了对神话学的一种新解释。它还涉及我们对原型的精神体验。由于原型本身是人格的基础,我们对它们理解得越好,就越能更好地理解我们的患者。本文以临床实例为依据。