Cavalieri T A
Department of Medicine, University of Medicine and Dentistry of New Jersey-School of Osteopathic Medicine, Stratford, NJ, USA.
J Am Osteopath Assoc. 2001 Oct;101(10):616-22.
Providing good care for dying patients requires that physicians be knowledgeable of ethical issues pertinent to end-of-life care. Effective advance care planning can assure patient autonomy at the end of life even when the patient has lost decision-making capacity. Medical futility is difficult to identify in the clinical setting but may be described as an intervention that will not allow the intended goal of therapy to be achieved. Medical interventions, including artificial nutrition and hydration, can be withheld or withdrawn if this measure is consistent with the dying patient's wishes. Physicians caring for terminally ill patients receive requests for physician-assisted suicide. The physician should establish the basis for the request and work with the healthcare team to provide support and comfort for the patient. Physician-assisted suicide could negate the traditional patient-physician relationship and place vulnerable populations at risk. Physicians need to incorporate spiritual issues into the management of patients at the end of life. The integrity of the physician as a moral agent in the clinical setting needs to be recognized and honored. The physician has a moral imperative to assure good care for dying patients.
为临终患者提供优质护理要求医生了解与临终关怀相关的伦理问题。有效的预先护理计划能够确保患者在生命末期的自主权,即便患者已丧失决策能力。在临床环境中,医疗无效性很难识别,但可将其描述为一种无法实现预期治疗目标的干预措施。如果这种措施符合临终患者的意愿,包括人工营养和水分补充在内的医疗干预可以停止或撤销。照顾绝症患者的医生会收到医生协助自杀的请求。医生应确定该请求的依据,并与医疗团队合作,为患者提供支持与慰藉。医生协助自杀可能会破坏传统的医患关系,并使弱势群体面临风险。医生需要将精神问题纳入临终患者的管理中。在临床环境中,医生作为道德主体的正直性需要得到认可和尊重。医生有道义上的责任确保为临终患者提供优质护理。