Money M
Centre for Health, Healing and Human Development, Liverpool John Moores University, UK.
Complement Ther Nurs Midwifery. 2001 Aug;7(3):126-31. doi: 10.1054/ctnm.2001.0546.
Any healing process--whether recovery from infection, physical trauma, or psychological distress--must entail the stimulation and direction of the body's own restorative functions. In former times these functions were called the vis mediatrix naturae. Arguably best articulated within traditional Chinese medicine (e.g. Reid 1993), many complementary therapies have identified this principle. The immune system is implicated in the operation of these healing processes, and immune system functions are modulated by both internal and external variables. External variables include the nature of the infection or trauma. Internal variables include the meaning of the illness to the patient or the patient's imagery surrounding the illness. It follows that any modulation of internal variables that increases immune function will therefore be highly beneficial in the healing process. Sometimes such modulation happens spontaneously, when it may be referred to as the placebo effect, or a good bedside manner, or spontaneous remission. Sometimes such modulation may be brought about intentionally either by the patient or by a therapist or healer. One body of technique for such modulation is shamanism, which pays particular attention to bridging the internal world of the patient to the external world where the problem originates. Shamanic practice is specifically focused on this healing task, and has its own toolkit of techniques for the modification of consciousness, the manipulation of imagery and meaning, and the generation of a healing milieu and therapeutic images from its mythic content. Early concerns about the mental health of shamanic practitioners are now thoroughly resolved (e.g. Stephen & Suryani 2000). Indeed, the relevance of shamanism to positive mental health is currently being explored (e.g. Money 1994, Singh 1999). Its relevance to social work (Voss et al. 1999) and to the near death experience (Green 1998) are also subjects of academic inquiry. The shamanic corpus exemplifies a healing paradigm that may also be used to understand the essential elements of healing, which underpin some established complementary therapies and some other healing modalities such as spiritual healing,'psychic' healing, spontaneous remission, and the placebo effect. The comparatively recent psychoneuroimmunological perspective appears to be congruent with and also to validate ancient shamanic healing technique. Both may share essential principles with complementary therapies and illuminate their essential healing processes.
任何愈合过程——无论是从感染、身体创伤还是心理困扰中恢复——都必须涉及对身体自身恢复功能的刺激和引导。在过去,这些功能被称为自然治愈力。许多补充疗法都认同这一原则,中医对此或许阐述得最为精妙(例如里德,1993年)。免疫系统与这些愈合过程的运作相关,而免疫系统的功能会受到内部和外部变量的调节。外部变量包括感染或创伤的性质。内部变量包括疾病对患者的意义或患者围绕疾病的想象。因此,任何增强免疫功能的内部变量调节在愈合过程中都将非常有益。有时这种调节会自发发生,这时它可能被称为安慰剂效应、良好的医患关系或自发缓解。有时这种调节可能由患者或治疗师或治疗者有意促成。一种进行这种调节的技术体系是萨满教,它特别注重将患者的内心世界与问题产生的外部世界联系起来。萨满教实践专门致力于这项愈合任务,并且有自己的一套技术工具,用于改变意识、操控想象和意义,以及从其神话内容中营造一个愈合环境和治疗意象。早期对萨满教从业者心理健康的担忧现在已完全消除(例如斯蒂芬和苏里亚尼,2000年)。事实上,萨满教与积极心理健康的相关性目前正在被探索(例如莫尼,1994年;辛格,1999年)。它与社会工作(沃斯等人,1999年)以及濒死体验(格林,1998年)的相关性也是学术研究的课题。萨满教文集体现了一种愈合范式,这种范式也可用于理解愈合的基本要素,这些要素支撑着一些既定的补充疗法以及一些其他的治疗方式,如灵性治疗、“心灵”治疗、自发缓解和安慰剂效应。相对较新的心理神经免疫学观点似乎与古老的萨满教愈合技术相一致,并且也证实了它。两者可能与补充疗法共享基本原理,并阐明其基本的愈合过程。