Kawalec K
Med Nowozytna. 2000;7(2):87-102.
The eugenic problem seems not as well known as it was in the period between the world wars. The word "eugenics" was introduced into the scientific language by the British biologist, Francis Galton at the end of the XIX century. In general, it means the study of the methods of protecting and improving the quality of the human race by selective breeding. Galton's remarks initiated a wider (social and political) movement, which was active in some countries. The eugenic tendency was visible in American immigration policy before the Great War - making it difficult for people suffering from particular diseases to enter the USA. After the war, the eugenic movement became much stronger. In some countries (e.g. Sweden, Norway, Finland, Denmark, Switzerland, Germany, and over half of the states of the USA) some components of the eugenic programme were introduced into legislation. The eugenic movement also appeared in reconstructed Poland. In 1918 it published it own magazine "Zagadnienia Rasy" (Problems of Human Race), later "Eugenika Polska" (Polish Eugenics). This did not imply however, that interest in the eugenic programme was generally very strong. In fact, it was limited by the influence of the Catholic Church. Another significant factor was lost Polish - German hostility. In the late thirties eugenic slogans lost popularity because of their use in Germany racist policy.
优生学问题似乎不像两次世界大战期间那样广为人知。“优生学”一词是由英国生物学家弗朗西斯·高尔顿在19世纪末引入科学语言的。一般来说,它意味着通过选择性繁殖来研究保护和提高人类种族质量的方法。高尔顿的言论引发了一场更广泛的(社会和政治)运动,这场运动在一些国家很活跃。一战前美国的移民政策中就可见优生学倾向——患有特定疾病的人很难进入美国。战后,优生学运动变得更加强劲。在一些国家(如瑞典、挪威、芬兰、丹麦、瑞士、德国以及美国一半以上的州),优生学计划的一些内容被纳入了立法。优生学运动在重建后的波兰也出现了。1918年,它出版了自己的杂志《种族问题》,后来更名为《波兰优生学》。然而,这并不意味着人们对优生学计划的普遍兴趣非常浓厚。事实上,它受到了天主教会的影响。另一个重要因素是波兰与德国之间的宿怨。在30年代后期,优生学口号因被用于德国的种族主义政策而失宠。