Darby Robert
Soc Hist Med. 2003 Apr;16(1):57-78. doi: 10.1093/shm/16.1.57.
During the late nineteenth and early twentieth centuries there were two views on the relationship between syphilis and male circumcision: one was that circumcision provided protection against syphilis, another that circumcision was itself a significant source of syphilitic infection. This article reviews this debate, relates the first view to an influential article by Jonathan Hutchinson in 1855 and considers the subsequent use made of his statistics. It is suggested that the original statistics were of dubious value and that the promise of protection against syphilis was an additional argument for doctors who were keen to introduce universal circumcision of male infants for other reasons, the most significant of which was related to the conviction that it would discourage masturbation. The article further considers the controversy over whether Jews were healthier than other peoples, and the interaction among medical, moral, and customary/religious reasons for circumcising boys, and concludes that, while the operation never played any role in the control of syphilis, circumcision was indeed a significant cause of illness and death among male infants before the standardization of aseptic operating techniques.
在19世纪末和20世纪初,关于梅毒与男性包皮环切术之间的关系存在两种观点:一种观点认为包皮环切术可预防梅毒,另一种观点则认为包皮环切术本身就是梅毒感染的重要来源。本文回顾了这场争论,将第一种观点与乔纳森·哈钦森1855年发表的一篇有影响力的文章联系起来,并考虑了随后对其统计数据的运用。有人认为,最初的统计数据价值存疑,而预防梅毒的前景是那些出于其他原因热衷于推行男婴普遍包皮环切术的医生的又一论据,其中最重要的原因与认为这会抑制手淫的信念有关。本文还进一步探讨了关于犹太人是否比其他民族更健康的争议,以及男孩包皮环切术的医学、道德和习俗/宗教原因之间的相互作用,并得出结论:虽然包皮环切术在梅毒控制中从未发挥过任何作用,但在无菌手术技术标准化之前,包皮环切术确实是男婴患病和死亡的一个重要原因。