Rusche Brigitte
Akademie für Tierschutz, Neubiberg, Germany.
ALTEX. 2003;20(Suppl 1):63-76.
The animal experiment is central to the 3R concept. In European law, animal experiments are classed according to their aims. In the German animal protection law, they are classed, e.g. as interventions and treatments for experimental purposes, for further education and training, or for the production, preparation, storage or multiplication of substances, products or organisms and for the fulfillment of legal requirements, and are thus regulated with varying strictness. In contrast, in Switzerland all such measures performed on live animals underlie the same approval requirements. For animal welfarists, the term "animal experiment" includes every intervention and every treatment which is associated with pain, fear and/or suffering and does not directly benefit the respective animal. In the animal experiment, the animal concerned usually suffers as a human would, independent of the experimental goal. Expecting an animal to suffer a treatment one would not want to undergo oneself cannot be in accord with an ethic of respect for fellow creatures. Animal welfarists aim to save animals such suffering. Consequently, they demand the immediate abolition of all animal experiments. From the perspective of those who allow animal experiments to be performed or who perform them themselves, the goal of the experiment is more important than the animal. Therefore, the following question is central to 3R research: "Can I reach my goal while causing the animal less suffering, using fewer animals or without using animals at all?" The starting point is that the ethical responsibility for man is valued higher than that for the animal. The aim is to protect humans from harm caused by substances and products or from unwanted side effects of medication, to understand diseases and to search for a cure or alleviation of these. When a scientist reaches his goals without using animals, the demand of animal welfarists to abolish the animal experiment is fulfilled. These aspects do of course not encompass all the differences and agreements in the positions of animal welfarists and those who support animal experiments. It is not without reason that the discussion around animal experiments is multifaceted and continues to be held intensely from all positions. The classic pattern of a discussion entails that the one side collects the arguments which illustrate that animal experiments lead to wrong results, cannot be transferred and finally stand more against than for the good of mankind. The latter statement is valid, because the wrong methods benefit from investment, thus preventing or hindering new, better research and application of knowledge. The other side uses, among others, the argument that the person performing the experiment knows the limits of the test procedure and can deal with them accordingly. For further defense of current and future animal experiments, scientists like to present their organ transplant patients, i.e. those who can only lead a life worth living thanks to continuous medication, and admonish that patients with Alzheimer's or Parkinson's disease or with cancer put their last hope into new medical insights which can only be gained with animal experiments. Animal welfarists argue against this, that the motivation for animal experiments does not always lie in the ethical responsibility for mankind, but also in pure gain of knowledge, titles and money. After all, they also claim that they are protecting man, animal and environment from diseases and want to help them. It is not about saving animals at any price, even including human life, as is commonly brought against them. But they are also not prepared to accept that without real necessity or at any hint of a dilemma, the decision always falls immediately against the animal. The animal experiment may no longer be the method of choice, both for ethical and also for scientific reasons. What does all of this have to do with 3R research? It is a fact that animal experiments are still the method of choice, the "gold standard". The official German statistics on animal experiments in 2001 (Governmental animal protection report, 2002) counts a total of 2.13 mill. experimental animals, with a tendency towards a further increase. The increase is ascribed to animal experiments especially in basic research, counting 926,294 animals. The other more than a million animals were used for research and development of products and equipment for human, dental or veterinary medicine (509,101), the production or quality control of products or equipment for human, dental or veterinary medicine (289,273), toxicological investigations or other safety tests (189,996), the diagnosis of diseases (26,508), education and training (39,625) and other purposes (145,764). Before this background, all activities which lead away from animal experiments or reduce the suffering caused in the remaining experimental animals must be judged as positive developments. 3R research leads to a reduction of animal experiments and animal suffering. At the same time, the earnest consideration of the 3Rs also leads to a critical and specific discussion of the animal experiment in question.
动物实验是3R概念的核心。在欧洲法律中,动物实验根据其目的进行分类。在德国动物保护法中,它们被分类,例如作为用于实验目的、继续教育和培训、或用于物质、产品或生物体的生产、制备、储存或繁殖以及满足法律要求的干预和治疗,因此受到不同程度的严格监管。相比之下,在瑞士,所有对活体动物进行的此类措施都遵循相同的批准要求。对于动物福利主义者来说,“动物实验”一词包括与疼痛、恐惧和/或痛苦相关且对相应动物没有直接益处的每一项干预和治疗。在动物实验中,相关动物通常会像人类一样遭受痛苦,而与实验目标无关。期望动物遭受自己不愿经历的治疗不符合尊重同类生物的伦理道德。动物福利主义者旨在使动物免于此类痛苦。因此,他们要求立即废除所有动物实验。从允许进行动物实验或自己进行动物实验的人的角度来看,实验目标比动物更重要。因此,以下问题是3R研究的核心:“我能否在给动物造成更少痛苦、使用更少动物或根本不使用动物的情况下实现我的目标?”出发点是对人类的伦理责任比对动物的伦理责任更受重视。目的是保护人类免受物质和产品造成的伤害或药物的不良副作用,了解疾病并寻找治愈或缓解疾病的方法。当科学家在不使用动物的情况下实现其目标时,动物福利主义者废除动物实验的要求就得到了满足。当然,这些方面并没有涵盖动物福利主义者和支持动物实验者立场上的所有差异和共识。围绕动物实验的讨论是多方面的,并继续从各方激烈地进行,这并非毫无道理。讨论的经典模式是,一方收集论据,说明动物实验会导致错误结果,无法推广,最终对人类的益处弊大于利。后一种说法是正确的,因为错误的方法受益于投资,从而阻碍或妨碍新的、更好的研究以及知识的应用。另一方则使用这样的论据,即进行实验的人知道测试程序的局限性,并能够相应地加以处理。为了进一步为当前和未来的动物实验辩护,科学家们喜欢展示他们的器官移植患者,即那些只有通过持续用药才能过上有价值生活的患者,并告诫说,患有阿尔茨海默病、帕金森病或癌症的患者将最后的希望寄托在只能通过动物实验获得的新医学见解上。动物福利主义者对此提出反对,认为动物实验的动机并不总是在于对人类的伦理责任,也在于纯粹的知识获取、头衔和金钱。毕竟,他们还声称他们在保护人类、动物和环境免受疾病侵害并想帮助他们。这不是不惜任何代价拯救动物,甚至包括人类生命,就像人们通常指责他们的那样。但他们也不准备接受在没有真正必要性或任何困境迹象的情况下,总是立即做出不利于动物的决定。出于伦理和科学原因,动物实验可能不再是首选方法。所有这些与3R研究有什么关系呢?事实上,动物实验仍然是首选方法,即“黄金标准”。德国2001年官方关于动物实验的统计数据(《政府动物保护报告》,2002年)共计213万只实验动物,且有进一步增加的趋势。这种增加尤其归因于基础研究中的动物实验,共计926,294只动物。另外超过100万只动物用于人类、牙科或兽医学产品和设备的研发(509,101只)、人类、牙科或兽医学产品或设备的生产或质量控制(289,273只)、毒理学调查或其他安全测试(189,996只)、疾病诊断(26,508只)、教育和培训(39,625只)以及其他目的(145,764只)。在此背景下,所有远离动物实验或减少剩余实验动物所遭受痛苦的活动都必须被视为积极的发展。3R研究导致动物实验和动物痛苦的减少。同时,认真考虑3R原则也会引发对相关动物实验的批判性和具体讨论。