Suppr超能文献

心灵之间的桥梁:以色列阿拉伯人与犹太人之间的相互器官捐赠

A bridge between hearts: mutual organ donation by Arabs and Jews in Israel.

作者信息

Ashkenazi Tamar, Berman Marius, Ben Ami Sharona, Fadila Abed, Aravot Dan

机构信息

National Transplant Center, Ministry of Health, Tel-Aviv, Israel.

出版信息

Transplantation. 2004 Jan 15;77(1):151-5; discussion 156-7. doi: 10.1097/01.TP.0000103722.79951.DE.

Abstract

BACKGROUND

The availability of organ transplants depends largely on the will of the donor families. Given the current state of affairs in Israel, the authors evaluated the stance of Jews and Arabs toward mutual organ donations.

METHODS

Between October 1997 and December 1999, there were 4.8 million Jews and 1.09 million Arabs living in Israel. Data gathered from 22 general hospitals for this period yielded 373 potential organ donors and 171 families (45.8%) that consented to the procedure. Actual donation was obtained from 157 patients. The authors examined the characteristics of the potential organ donors and organ recipients and the reasons (religious and nonreligious) for familial consent or refusal. Donation made since onset of the Intifada (armed Palestinian resistance) was also reviewed to determine whether any changes took place.

RESULTS

Consent was obtained from 48.9% of the Jewish families approached, 30.7% of the Muslim Arabs, and 66.6% of the Christian Arabs. For the whole sample, altruism was the main reason for consenting. The percentages of Arabs and Jews (per population) on the waiting list for a heart (Jews, 90%; Arabs, 10%) or liver (Jews, 78.66%; Arabs, 21.34%) and who received a heart (Jews, 90%; Arabs, 10%) or liver (Jews, 78.36%; Arabs, 21.64%) were similar. There were relatively more Arab recipients of kidney transplants (waiting list, 11%; recipients, 18.6%) because of the higher percentage of children in the Arab group who were given priority. Since September 2000 (start of the Intifada), there has been a trend toward an increasing rate of refusal to donate among Arabs (consent obtained in 52.9% of Jewish families approached vs. 27.9% of the Muslim Arabs), mainly because of fear of rejection by the community for cooperating with Jews.

CONCLUSIONS

The rate of organ donations among Arabs and Jews in Israel is proportional to their representation in the general population. The main reason for donating organs is altruism. Apparently, altruism cuts across the boundaries of religion and ethnic groups, even in a country where conflict prevails. We trust that progress in the international arena will bring the current cycle of violence to an end and allow humanitarian values to take preference over politics.

摘要

背景

器官移植的可获得性在很大程度上取决于捐赠者家属的意愿。鉴于以色列目前的状况,作者评估了犹太人和阿拉伯人对相互器官捐赠的态度。

方法

1997年10月至1999年12月期间,以色列有480万犹太人和109万阿拉伯人。从这一时期的22家综合医院收集的数据显示,有373名潜在器官捐赠者和171个家庭(45.8%)同意进行该程序。实际有157名患者进行了捐赠。作者研究了潜在器官捐赠者和器官接受者的特征以及家属同意或拒绝的原因(宗教和非宗教原因)。还审查了起义(巴勒斯坦武装抵抗)开始以来的捐赠情况,以确定是否发生了任何变化。

结果

在接触的犹太家庭中,48.9%同意捐赠;在穆斯林阿拉伯家庭中,30.7%同意捐赠;在基督教阿拉伯家庭中,66.6%同意捐赠。对于整个样本,利他主义是同意捐赠的主要原因。在心脏(犹太人占90%;阿拉伯人占10%)或肝脏(犹太人占78.66%;阿拉伯人占21.34%)等待名单上以及接受心脏(犹太人占90%;阿拉伯人占10%)或肝脏(犹太人占78.36%;阿拉伯人占21.64%)的阿拉伯人和犹太人(按人口比例)的百分比相似。由于阿拉伯群体中儿童获得优先考虑的比例较高,接受肾脏移植的阿拉伯接受者相对较多(等待名单上占11%;接受者占18.6%)。自2000年9月(起义开始)以来,阿拉伯人拒绝捐赠的比例呈上升趋势(接触的犹太家庭中有52.9%同意捐赠,而穆斯林阿拉伯家庭中这一比例为27.9%),主要原因是担心因与犹太人合作而遭到社区排斥。

结论

以色列阿拉伯人和犹太人的器官捐赠率与他们在总人口中的比例成正比。捐赠器官的主要原因是利他主义。显然,即使在一个冲突盛行的国家,利他主义也跨越了宗教和种族群体的界限。我们相信国际舞台上的进展将结束当前的暴力循环,并使人道主义价值观优先于政治。

文献AI研究员

20分钟写一篇综述,助力文献阅读效率提升50倍。

立即体验

用中文搜PubMed

大模型驱动的PubMed中文搜索引擎

马上搜索

文档翻译

学术文献翻译模型,支持多种主流文档格式。

立即体验