Māhina 'Okusitino
Department of Anthropology, University of Auckland, Auckland, New Zealand.
Pac Health Dialog. 2002 Sep;9(2):303-8.
This paper explores the concepts of "mind", "thinking" and "mental illness" from a Tongan perspective. Their old Tongan equivalents are 'atamai, fakakaukau and vale. Of specific interest is mental illness. A specific state of mind, mental illness is investigated, firstly, in the conflicting relationships of mind and thinking and, secondly, in the context of the dialectical relationships between traditional forms of disease and illness and medicinal and healing concepts and practices. Their inherently clear spatio-temporal basis gives them a sense of realism. This realistic sense is much more revealing when they are positioned in the context of ta and va, Tongan for "time" and "space". Ontologically, time and space are the common medium of existence of all things, in a single level of reality. On the epistemological level, time and space are social constructs, deriving from their relative arrangement across cultures. Conflicts inevitably arising from the time-space, form-content transformation of types of human activity, create symmetries and asymmetries in the natural, mental and social realms. By integrating time and space, a general tă-vă theory could be developed, so that we can better understand the complexity surrounding nature, mind and society.
本文从汤加人的视角探讨了“心智”“思维”和“精神疾病”的概念。在汤加语中,它们对应的旧词分别是“atamai”“fakakaukau”和“vale”。其中特别值得关注的是精神疾病。作为一种特定的心智状态,本文首先在心智与思维的冲突关系中对精神疾病展开研究,其次在传统疾病形式与病症以及医药和治疗观念与实践之间的辩证关系背景下进行探讨。它们内在清晰的时空基础赋予了它们一种现实感。当将它们置于汤加语中表示“时间”和“空间”的“ta”和“va”的语境中时,这种现实感就更加明显。从本体论上讲,时间和空间是所有事物在单一现实层面上存在的共同媒介。在认识论层面,时间和空间是社会建构,源自它们在不同文化中的相对排列。人类活动类型的时空、形式内容转换不可避免地引发冲突,在自然、心智和社会领域中创造出对称和不对称。通过整合时间和空间,可以发展出一种通用的“tă-vă”理论,以便我们能更好地理解围绕自然、心智和社会的复杂性。