Zemore Sarah E, Kaskutas Lee Ann
Alcohol Research Group, 2000 Hearst Avenue, Suite 300, Berkeley, California 94709, USA.
J Stud Alcohol. 2004 May;65(3):383-91. doi: 10.15288/jsa.2004.65.383.
The purpose of this study is to examine how helping activities and spirituality--perhaps key influences on sobriety--change over recovery. The study also explores interrelations among Alcoholics Anonymous (AA), helping and spirituality.
Questionnaires were administered to recovering alcoholics (118 men, 80 women) recruited at AA and Women for Sobriety meetings, treatment programs and through personal connections. A helping scale measured Recovery Helping (8-item alpha = 0.78), Life Helping (12-item alpha = 0.62), and Community Helping (6-item alpha = 0.60). The Daily Spiritual Experiences scale assessed two components of spirituality identified by factor analysis: Theism and Self-Transcendence. Two components of an AA scale, Involvement and Achievement, were also treated separately on the basis of factor analysis.
Structural equation modeling revealed that longer sobriety predicted significantly more time spent on Community Helping, less time spent on Recovery Helping and higher levels of Theism, Self-Transcendence and AA Achievement. Model covariances revealed that both AA components were related to more Recovery Helping and higher Theism. Both spirituality components related to all forms of helping, with one exception.
The findings highlight important changes in helping with length of sobriety. As their sobriety accumulates, recovering alcoholics seem to devote less time to informal helping and more time to organized community projects--perhaps indicating evolving needs and abilities. The results also suggest roles for AA and spirituality in encouraging helping, and they indicate that some forms of spirituality relate to AA affiliation. Future work might establish whether and when helping in different domains contributes to the maintenance of abstinence and to other drinking-related outcomes.
本研究旨在探讨有助于戒酒的活动和灵性(可能是戒酒的关键影响因素)在康复过程中如何变化。该研究还探索了戒酒互助会(AA)、助人行为和灵性之间的相互关系。
对在戒酒互助会和女性戒酒会议、治疗项目以及通过个人关系招募的戒酒者(118名男性,80名女性)进行问卷调查。一个助人量表测量康复助人(8项,α = 0.78)、生活助人(12项,α = 0.62)和社区助人(6项,α = 0.60)。每日灵性体验量表评估了通过因素分析确定的灵性的两个组成部分:有神论和自我超越。基于因素分析,戒酒互助会量表的两个组成部分,即参与度和成就度,也分别进行了处理。
结构方程模型显示,戒酒时间越长,在社区助人上花费的时间显著越多,在康复助人上花费的时间越少,有神论、自我超越和戒酒互助会成就的水平越高。模型协方差显示,戒酒互助会的两个组成部分都与更多的康复助人和更高的有神论相关。除了一个例外,灵性的两个组成部分都与所有形式的助人行为相关。
研究结果突出了助人行为随戒酒时间长度的重要变化。随着戒酒时间的积累,戒酒者似乎将更少的时间用于非正式助人,而将更多的时间用于有组织的社区项目——这可能表明需求和能力在不断演变。结果还表明了戒酒互助会和灵性在鼓励助人行为方面的作用,并且表明某些形式的灵性与加入戒酒互助会有关。未来的工作可能会确定不同领域的助人行为是否以及何时有助于维持戒酒状态和其他与饮酒相关的结果。