Blanke Olaf, Arzy Shahar
Functional Brain Mapping Laboratory, Department of Neurology, University Hospital, Geneva, Switzerland.
Neuroscientist. 2005 Feb;11(1):16-24. doi: 10.1177/1073858404270885.
Folk psychology postulates a spatial unity of self and body, a "real me" that resides in one's body and is the subject of experience. The spatial unity of self and body has been challenged by various philosophical considerations but also by several phenomena, perhaps most notoriously the "out-of-body experience" (OBE) during which one's visuo-spatial perspective and one's self are experienced to have departed from their habitual position within one's body. Here the authors marshal evidence from neurology, cognitive neuroscience, and neuroimaging that suggests that OBEs are related to a failure to integrate multisensory information from one's own body at the temporo-parietal junction (TPJ). It is argued that this multisensory disintegration at the TPJ leads to the disruption of several phenomenological and cognitive aspects of self-processing, causing illusory reduplication, illusory self-location, illusory perspective, and illusory agency that are experienced as an OBE.
民间心理学假定自我与身体在空间上是统一的,即存在一个“真实的我”,它存在于人的身体之中,是体验的主体。自我与身体在空间上的统一性受到了各种哲学思考的挑战,也受到了一些现象的挑战,其中最著名的可能是“体外体验”(OBE),在此期间,人的视觉空间视角和自我被体验为已经脱离了它们在身体内的惯常位置。本文作者汇集了来自神经学、认知神经科学和神经成像的证据,表明体外体验与颞顶联合区(TPJ)未能整合来自自身身体的多感官信息有关。有人认为,颞顶联合区的这种多感官解体导致了自我加工的几个现象学和认知方面的破坏,从而产生了作为体外体验而被体验到的虚幻复制、虚幻自我定位、虚幻视角和虚幻能动性。