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即时复苏:托马斯主义原则应用于诺曼·福特的反对意见。

Immediate animation: Thomistic principles applied to Norman Ford's objections.

作者信息

Velez Juan R

机构信息

Prelature of Opus Dei.

出版信息

Ethics Med. 2005 Spring;21(1):11-28.

Abstract

Norman Ford and other scholars argue that the human embryo cannot have a human soul until after week two of fertilization. They claim that the individuality proper to ensoulment requires the development of the primitive streak and excludes the possibility of twinning. Their arguments are refuted by principles of philosophical realism inspired by Aristotle and Aquinas. According to these principles, the new substance formed by the union of the paternal and maternal DNA has a rational soul. The zygote, to be human, requires a human soul that determines its human development. The primitive streak is part of this development, not a condition of it. Twinning does not disprove the existence of a previous embryo with a human soul. Instead it indicates the existence of a new embryo derived from some totipotent cells that separate from the first embryo.

摘要

诺曼·福特和其他学者认为,人类胚胎在受精两周后才会拥有人类灵魂。他们声称,赋予灵魂所特有的个体性需要原条的发育,并且排除了孪生的可能性。他们的论点遭到了受亚里士多德和阿奎那启发的哲学实在论原则的反驳。根据这些原则,由父本和母本DNA结合形成的新实体拥有理性灵魂。受精卵要成为人类,需要一个决定其人类发育的人类灵魂。原条是这种发育的一部分,而非其条件。孪生现象并不能证明先前具有人类灵魂的胚胎不存在。相反,它表明存在一个从第一个胚胎分离出来的一些全能细胞衍生出的新胚胎。

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