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1
On lying and deceiving.论说谎与欺骗。
J Med Ethics. 1992 Jun;18(2):63-6. doi: 10.1136/jme.18.2.63.
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Is there an important moral distinction for medical ethics between lying and other forms of deception?在医学伦理学中,说谎与其他形式的欺骗之间是否存在重要的道德区别?
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引用本文的文献

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Lay People's Ethical Attitudes To Placebo Treatment: A Q-Methodology Study.普通民众对安慰剂治疗的伦理态度:一项Q方法学研究
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Lay attitudes toward deception in medicine: Theoretical considerations and empirical evidence.公众对医学领域欺骗行为的态度:理论思考与实证证据。
AJOB Empir Bioeth. 2016 Jan 2;7(1):31-38. doi: 10.1080/23294515.2015.1021494. Epub 2015 Nov 16.
3
Adherence and the Lie in a HIV Prevention Clinical Trial.在一项HIV预防临床试验中的依从性与谎言
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4
Limits to truth-telling: neurologists' communication in conversion disorder.真话的局限:转换障碍患者的神经科医生沟通。
Patient Educ Couns. 2009 Nov;77(2):296-301. doi: 10.1016/j.pec.2009.05.021. Epub 2009 Jun 27.
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Can deceiving patients be morally acceptable?欺骗患者在道德上能被接受吗?
BMJ. 2007 May 12;334(7601):984-6. doi: 10.1136/bmj.39184.419826.80.
6
Power issues in the doctor-patient relationship.医患关系中的权力问题。
Health Care Anal. 2001;9(4):449-62. doi: 10.1023/A:1013812802937.
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On telling the truth to patients with dementia.关于向痴呆症患者告知真相
West J Med. 2000 Nov;173(5):318-23. doi: 10.1136/ewjm.173.5.318.
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Would you like to know what is wrong with you? On telling the truth to patients with dementia.你想知道自己怎么了吗?向痴呆症患者告知真相。
J Med Ethics. 2000 Apr;26(2):108-13. doi: 10.1136/jme.26.2.108.
9
On the morality of deception--does method matter? A reply to David Bakhurst.论欺骗的道德性——方法重要吗?对大卫·巴赫斯特的回应。
J Med Ethics. 1993 Sep;19(3):183-7. doi: 10.1136/jme.19.3.183.
10
Is there an important moral distinction for medical ethics between lying and other forms of deception?在医学伦理学中,说谎与其他形式的欺骗之间是否存在重要的道德区别?
J Med Ethics. 1993 Sep;19(3):131-2. doi: 10.1136/jme.19.3.131.

论说谎与欺骗。

On lying and deceiving.

作者信息

Bakhurst D

机构信息

Queen's University, Kingston, Ontario, Canada.

出版信息

J Med Ethics. 1992 Jun;18(2):63-6. doi: 10.1136/jme.18.2.63.

DOI:10.1136/jme.18.2.63
PMID:1619626
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC1376109/
Abstract

This article challenges Jennifer Jackson's recent defence of doctors' rights to deceive patients. Jackson maintains there is a general moral difference between lying and intentional deception: while doctors have a prima facie duty not to lie, there is no such obligation to avoid deception. This paper argues 1) that an examination of cases shows that lying and deception are often morally equivalent, and 2) that Jackson's position is premised on a species of moral functionalism that misconstrues the nature of moral obligation. Against Jackson, it is argued that both lying and intentional deception are wrong where they infringe a patient's right to autonomy or his/her right to be treated with dignity. These rights represent 'deontological constraints' on action, defining what we must not do whatever the functional value of the consequences. Medical ethics must recognise such constraints if it is to contribute to the moral integrity of medical practice.

摘要

本文对珍妮弗·杰克逊最近为医生欺骗患者的权利所做的辩护提出了质疑。杰克逊认为,说谎和故意欺骗在一般道德层面存在差异:虽然医生初步看来有不撒谎的义务,但不存在避免欺骗的此类义务。本文论证了两点:其一,对案例的审视表明,说谎和欺骗在道德上往往是等同的;其二,杰克逊的立场基于一种道德功能主义,这种功能主义误解了道德义务的本质。与杰克逊的观点相反,本文认为,说谎和故意欺骗在侵犯患者的自主权或其受到尊严对待的权利时都是错误的。这些权利代表了对行为的“道义论约束”,规定了无论后果的功能价值如何我们都绝不能做的事情。医学伦理学若要促进医疗实践的道德完整性,就必须承认此类约束。