Owuor Bethwell O, Kisangau Daniel P
The Catholic University of Eastern Africa, Department of Natural Sciences, P,O, Box 62157, Nairobi, Kenya.
J Ethnobiol Ethnomed. 2006 Feb 1;2:7. doi: 10.1186/1746-4269-2-7.
The success of snake bite healers is vaguely understood in Kenya, partly due to their unknown materia medica and occult-mystical nature of their practice. A comparison is made of plants used in snake bite treatments by two culturally distinct African groups (the Kamba and Luo). Thirty two plants used for snakebite treatment are documented. The majority of the antidotes are prepared from freshly collected plant material - frequently leaves. Though knowledge of snake bite conditions etiological perceptions of the ethnic groups is similar, field ethnobotanical data suggests that plant species used by the two ethnic groups are independently derived. Antivenin medicinal plants effectively illustrate the cultural context of medicine. Randomness or the use of a variety of species in different families appears to be a feature of traditional snake bite treatments. A high degree of informant consensus for the species was observed. The study indicates rural Kenya inhabitants rely on medicinal plants for healthcare.
在肯尼亚,人们对蛇咬伤治疗师的成功之处了解甚少,部分原因在于他们所用药物不明且治疗方式带有神秘色彩。本文对两个文化背景不同的非洲群体(坎巴族和卢奥族)用于蛇咬伤治疗的植物进行了比较。记录了32种用于蛇咬伤治疗的植物。大多数解毒剂由新鲜采集的植物材料制成,通常是叶子。尽管这两个族群对蛇咬伤病症的认识以及病因观念相似,但实地民族植物学数据表明,这两个族群使用的植物种类是独立得来的。抗蛇毒药用植物有效地说明了医学的文化背景。传统蛇咬伤治疗的一个特点似乎是用药的随机性或使用不同科的多种植物。研究发现,这些植物在很大程度上得到了受访者的一致认可。该研究表明,肯尼亚农村居民依靠药用植物来获取医疗保健。