Oakley Justin
Centre for Human Bioethics, Monash University, Australia.
Monash Bioeth Rev. 2006 Jan;25(1):42-7. doi: 10.1007/BF03351446.
The possibility of human reproductive cloning has led some bioethicists to suggest that potentiality-based arguments for fetal moral status become untenable, as such arguments would be committed to making the implausible claim that any adult somatic cell is itself a potential person. In this article I defend potentiality-based arguments for fetal moral status against such a reductio. Starting from the widely-held claim that the maintenance of numerical identity throughout successive changes places constraints on what a given entity can plausibly be said to have the potential to become, I argue that the cell reprogramming that takes place in reproductive cloning is such that it produces a new individual, and so adult somatic cells cannot be potential persons.
人类生殖性克隆的可能性致使一些生物伦理学家认为,基于可能性的关于胎儿道德地位的论点变得站不住脚,因为此类论点将不得不做出不合理的断言,即任何成人体细胞本身就是一个潜在的人。在本文中,我为基于可能性的关于胎儿道德地位的论点辩护,以应对这种归谬法。从一个被广泛认可的观点出发,即在连续变化中保持数字同一性对可以合理地说给定实体有可能成为的事物施加了限制,我认为生殖性克隆中发生的细胞重编程会产生一个新个体,因此成人体细胞不可能是潜在的人。