Goss Phil
J Anal Psychol. 2006 Nov;51(5):681-99. doi: 10.1111/j.1468-5922.2006.00617.x.
The discontinuities of development in the male psyche that are manifested in some analyses in unconscious experiences of inner disintegration are described. Narcissism and a de-somatized relationship to their own presence are the dominant clinical presentation in these patients. The analyst sometimes experiences these analyses as 'dead', as a result of the projection of a 'dead mother' object. The question of how psychic deadness and impotence can be worked with is examined. Clinical experience with these men shows how notions associated with the puer-senex archetype can illuminate the stark realities of a patient's early experiences, particularly in how mother's presence is felt. A theoretical and clinical bridge is proposed between puer and narcissus to frame how a man may unconsciously strive against psychic fragmentation by clinging to an identification with both--in order to remain intact in the face of being caught in a pre-pubescent state which reflects the insecure attachment to mother. The author describes how patients may find a more grounded embrace of reality via the use of the analyst's empathy and a greater potency through work in the transference/countertransference. These strengthening achievements help men to begin to leave the 'dead mother' behind.
文中描述了男性心理发展中的间断性,这些间断性在一些分析中表现为内心解体的无意识体验。自恋以及与自身存在的躯体解离关系是这些患者的主要临床表现。由于“死去的母亲”客体的投射,分析师有时会将这些分析体验为“死寂”。文中探讨了如何应对心理上的死寂和无力感。对这些男性的临床经验表明,与“少年-老人”原型相关的概念如何能够阐明患者早期经历的严峻现实,尤其是在对母亲存在的感受方面。本文提出了一个理论和临床桥梁,将少年与自恋联系起来,以阐述男性如何通过执着于对两者的认同,在无意识中努力对抗心理碎片化——以便在陷入反映对母亲不安全依恋的青春期前状态时保持完整。作者描述了患者如何通过分析师的共情以及在移情/反移情中的工作获得更强的力量,从而更切实地接受现实。这些增强性的成果帮助男性开始摆脱“死去的母亲”。