Mirkiewicz Jakub
Instytut Filozofii Wydziału Nauk Społecznych, Uniwersytet Wrocławski.
Med Nowozytna. 2004;11(1):5-31.
Carl Gustav Jung (1875-1961), Swiss psychologist and philosopher of culture used in his concepts many constructs having their source in philosophy of alchemy. These ideas can be found not only in his books on alchemy but also in his psychological works. Among them we should enumerate: the theory of psychological process, the concepts of opposites coexisting in the psyche, the polar structure of notions in his psychological system and the idea of synchronicity. The author of this article examines these main points of Jungian program within the context of its parallelism with paracelsian alchemical philosophy of nature: the process of nature, alchemical dialectics and the universal analogy of micro- and macrocosmos. At the beginning of his work, creating his psychology Jung assumed similar ideas. Later, when he noticed this similarity, alchemy became very helpful in his research of psyche, because thanks to them he conceptualised the successive aspects of polar structure of dynamical psychical reality, which--like his alchemical predecessors--he used to explain basics of the micro- and macro-world.
卡尔·古斯塔夫·荣格(1875 - 1961),瑞士心理学家和文化哲学家,在其概念中运用了许多源自炼金术哲学的构建。这些思想不仅能在他关于炼金术的著作中找到,也能在他的心理学著作中发现。其中我们应列举:心理过程理论、心理中对立物共存的概念、其心理体系中概念的两极结构以及同步性的概念。本文作者在荣格学说与帕拉塞尔苏斯炼金术自然哲学的平行关系背景下审视这些主要观点:自然过程、炼金术辩证法以及微观与宏观宇宙的普遍类比。在创立其心理学之初,荣格就秉持了类似观点。后来,当他注意到这种相似性时,炼金术在他对心理的研究中变得非常有帮助,因为借助这些观点,他将动态心理现实的两极结构的相继方面概念化了,而他像其炼金术前辈一样,用这些来解释微观和宏观世界的基础。