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文艺复兴时期艺术中的美感认知。

Perceptions of beauty in Renaissance art.

作者信息

Haughton Neil

出版信息

J Cosmet Dermatol. 2004 Dec;3(4):229-33. doi: 10.1111/j.1473-2130.2004.00142.x.

Abstract

The Renaissance was a cultural revolution that spread from Florence, in 1400, throughout Italy and into the rest of Europe. Its impetus was the philosophy of Humanism, which strove to resurrect and emulate the literature and art of the ancient Greeks and Romans. Artists had previously been limited to formulaic religious iconography. They now began to reproduce descriptions of classical paintings and copy the antique statues that were being newly rediscovered. The Renaissance artist's perception of beauty was therefore determined by his philosophical environment, his visual experience (the 'period eye'), the demands of his patrons and by attempts to enhance his professional status in society to equal that of poets and architects. The image of Venus portrayed by Botticelli as the idealization of beauty in Renaissance Florence is significantly different from the Venus portrayed by the German artist, Lucas Cranach. The northern European Venus is much less voluptuous than her Italian counterpart but is still inspired by humanist principals and retains considerable sexuality. Raphael's paintings epitomise the idealization of female beauty of this period but, by his own admission they were rarely based on real models. Often the same facial type was repeated in many different paintings. Indeed Renaissance portrait artists tended to avoid realistic interpretation, emphasizing instead the positive attributes of their subjects, both physical and political. Thus, Bronzino's Portrait of a Young Man not only depicts his subject's idealized appearance but also his scholarship, background and potential. The depiction of beauty in Renaissance art is shown to be more complex than a mere photograph-like representation of sexuality or of a person's physical appearance. Instead, Renaissance art created physically perfect images resulting from scholarly expectation, the artist's ambitions and his developing skills.

摘要

文艺复兴是一场文化革命,于1400年从佛罗伦萨蔓延至整个意大利,并传播到欧洲其他地区。其推动力是人文主义哲学,该哲学致力于复兴和效仿古希腊和罗马的文学与艺术。此前,艺术家们局限于公式化的宗教肖像画。如今,他们开始重现古典绘画的描述,并临摹新发现的古代雕像。因此,文艺复兴时期艺术家对美的认知受到其哲学环境、视觉体验(“时代眼光”)、赞助人的要求以及提升其在社会中与诗人和建筑师同等专业地位的努力的影响。波提切利在文艺复兴时期的佛罗伦萨描绘的维纳斯形象是美的理想化,与德国艺术家卢卡斯·克拉纳赫描绘的维纳斯有显著不同。北欧的维纳斯比她的意大利同行少了许多肉感,但仍然受到人文主义原则的启发,并保留了相当的性感。拉斐尔的画作是这个时期女性美的理想化缩影,但据他自己承认,这些画作很少基于真实模特。通常,同一张脸在许多不同的画作中反复出现。事实上,文艺复兴时期的肖像画家倾向于避免现实主义的诠释,而是强调他们所描绘对象的积极属性,包括身体和政治方面。因此,布龙齐诺的《青年男子肖像》不仅描绘了画中人物理想化的外表,还展现了他的学识、背景和潜力。文艺复兴时期艺术中对美的描绘比单纯像照片一样表现性感或人物外貌更为复杂。相反,文艺复兴时期的艺术创造出了因学术期望、艺术家的抱负和其不断发展的技巧而产生的身体完美的形象。

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