Barrett Louise, Henzi Peter, Rendall Drew
Department of Psychology, Darwin Building, University of Central Lancashire, Preston PR1 2HE, UK.
Philos Trans R Soc Lond B Biol Sci. 2007 Apr 29;362(1480):561-75. doi: 10.1098/rstb.2006.1995.
The social brain hypothesis is a well-accepted and well-supported evolutionary theory of enlarged brain size in the non-human primates. Nevertheless, it tends to emphasize an anthropocentric view of social life and cognition. This often leads to confusion between ultimate and proximate mechanisms, and an over-reliance on a Cartesian, narratively structured view of the mind and social life, which in turn lead to views of social complexity that are congenial to our views of ourselves, rather than necessarily representative of primate social worlds. In this paper, we argue for greater attention to embodied and distributed theories of cognition, which get us away from current fixations on 'theory of mind' and other high-level anthropocentric constructions, and allow for the generation of testable hypotheses that combine neurobiology, psychology and behaviour in a mutually reinforcing manner.
社会脑假说在非人类灵长类动物大脑尺寸增大的进化理论中得到了广泛认可和有力支持。然而,它倾向于强调社会生活和认知的人类中心主义观点。这常常导致终极机制和近因机制之间的混淆,以及过度依赖笛卡尔式的、叙事结构的心智和社会生活观点,这反过来又导致了与我们对自身的看法相契合的社会复杂性观点,而不一定代表灵长类动物的社会世界。在本文中,我们主张更多地关注认知的具身理论和分布式理论,这些理论使我们摆脱目前对“心智理论”和其他高级人类中心主义建构的执着,并允许生成以相互强化的方式将神经生物学、心理学和行为结合起来的可检验假设。