Teuton Joanna, Bentall Richard, Dowrick Chris
Transcult Psychiatry. 2007 Mar;44(1):79-114. doi: 10.1177/1363461507074976.
A qualitative study, investigating the representations and explanatory models of ;madness' held by indigenous and religious healers, was undertaken in urban Uganda. Case vignettes of individuals with a diagnosis of a psychotic disorder were discussed by the healers in terms of phenomenology, causality, intervention and outcome. Indigenous healers primarily understood ;madness' as spiritual or physiological, whereas religious healers also held psychological models. Healers' understandings of ;madness' are inextricably linked with the historical and sociopolitical context and may be useful to individuals with psychotic experiences, however, it is likely that these models are dynamic and continually changing.
在乌干达城市地区开展了一项定性研究,调查本土和宗教治疗师对“疯狂”的认知及解释模式。治疗师们就诊断为精神障碍的个体的病例 vignettes,从现象学、因果关系、干预措施和结果等方面进行了讨论。本土治疗师主要将“疯狂”理解为精神或生理方面的,而宗教治疗师也持有心理学模式。治疗师们对“疯狂”的理解与历史和社会政治背景紧密相连,可能对有精神病体验的个体有用,然而,这些模式很可能是动态且不断变化的。