Teuton Joanna, Dowrick Christopher, Bentall Richard P
Glasgow, Scotland.
Soc Sci Med. 2007 Sep;65(6):1260-73. doi: 10.1016/j.socscimed.2007.03.055. Epub 2007 May 22.
This paper examines the relationships between service providers involved in caring for people with 'psychosis' in Uganda. Data from qualitative research investigating conceptualisations of 'madness' held by indigenous, religious and allopathic healers in urban Uganda are used to explore the attitudes of these different service providers towards each other. Case-vignettes of individuals with a diagnosis of a psychotic disorder were discussed by the healers and real cases were discussed by allopathic doctors, and their discourse was analysed. The healers varied in their attitudes towards other parts of the healing context. The indigenous and religious healers were tolerant of allopathic medicine, although the religious healers were inclined to explain its success in terms of a Christian or Islamic framework. In contrast, the allopathic healers made little reference to religious healers and were ambivalent towards indigenous healers. Finally, the relationship between the religious and indigenous healers emerged as one of conflict. The religious healers negated the beliefs and methods of the indigenous healers, whilst the indigenous healers regarded indigenous spirituality and evangelical Christianity as incompatible. Historical and social psychological perspectives are used to understand these differences. There appear to be opportunities for greater dialogue between indigenous and religious healers and allopathic doctors and this could contribute to a more integrative model of care for individuals with psychotic experiences in Uganda.
本文探讨了乌干达参与照料“精神病”患者的服务提供者之间的关系。来自定性研究的数据被用于探究乌干达城市地区本土治疗师、宗教治疗师和对抗疗法医生对“疯狂”的概念理解,以此来探索这些不同服务提供者对彼此的态度。治疗师们讨论了被诊断为精神障碍的个体的病例 vignettes,而对抗疗法医生则讨论了实际病例,并对他们的话语进行了分析。治疗师们对治疗环境中其他部分的态度各不相同。本土治疗师和宗教治疗师对对抗疗法持宽容态度,尽管宗教治疗师倾向于从基督教或伊斯兰教的框架来解释其成功之处。相比之下,对抗疗法医生很少提及宗教治疗师,并且对本土治疗师态度矛盾。最后,宗教治疗师和本土治疗师之间的关系呈现出冲突状态。宗教治疗师否定本土治疗师的信仰和方法,而本土治疗师则认为本土灵性与福音派基督教不相容。本文运用历史和社会心理学视角来理解这些差异。本土治疗师、宗教治疗师和对抗疗法医生之间似乎有更多对话的机会,这可能有助于为乌干达有精神病体验的个体建立一个更综合的护理模式。