Leavey Gerard, Loewenthal Kate, King Michael
Barnet, Enfield & Haringey Mental Health NHS Trust, London, UK.
Soc Sci Med. 2007 Aug;65(3):548-59. doi: 10.1016/j.socscimed.2007.03.050. Epub 2007 May 4.
The transfer of psychiatric care from the institution to the community has presented community structures including faith-based organisations (FBOs) with an additional burden of care. In recent years there has been an increasing policy interest among government departments, public and non-statutory agencies for the inclusion of FBOs as partners in health and welfare services. However, despite their long historical involvement in healing and healthcare, clergy are seldom viewed by mental health professionals as partners in healing and restitution but with suspicion [Koenig, 1988. Handbook of Religion and Mental Health San Diego: Academic Press; Larson, Hohmann, & Kessler, 1988. The couch and the cloth: The need for linkage. Hospital and Community Psychiatry, 39, 1064-1069]. This may be compounded by ignorance about mental health care provision within FBOs in the UK and the preparedness, confidence and willingness to undertake such care. This paper is based on a study which examined clergy contact with people with mental illness. Thirty-two interviews were conducted with male clergy (Christian ministers, rabbis, and imams) most of whom were London-based. We examine barriers and dilemmas for clergy in caring for people with mental illness. We found that they play an important but often confined role the scale and impact of which is not recognised by their central organisation and training bodies. Low confidence about managing psychiatric problems, underscored by anxiety, fear and stereotyped attitudes to mental illness restrain their willingness to formalise their function. We argue that any proposed extension of clergy involvement in mental health will require further research and thorough deliberation by mental health services and religious organisations.
精神科护理从机构向社区的转移给包括宗教组织(FBOs)在内的社区结构带来了额外的护理负担。近年来,政府部门、公共和非法定机构对将宗教组织纳入健康和福利服务伙伴的政策兴趣日益浓厚。然而,尽管宗教人员长期以来一直参与治疗和医疗保健,但心理健康专业人员很少将他们视为治疗和康复的伙伴,而是持怀疑态度[凯尼格,1988年。《宗教与心理健康手册》,圣地亚哥:学术出版社;拉森、霍曼和凯斯勒,1988年。《躺椅与布道服:建立联系的必要性》。《医院与社区精神病学》,39卷,第1064 - 1069页]。英国宗教组织内部对精神卫生保健服务的无知,以及开展此类护理的准备情况、信心和意愿,可能会使这种情况更加复杂。本文基于一项研究,该研究调查了宗教人员与精神疾病患者的接触情况。对32名男性宗教人员(基督教牧师、拉比和伊玛目)进行了访谈,他们大多来自伦敦。我们研究了宗教人员在照顾精神疾病患者方面面临的障碍和困境。我们发现他们发挥着重要但往往有限的作用,其规模和影响未得到其核心组织和培训机构的认可。对处理精神问题的信心不足,再加上焦虑、恐惧以及对精神疾病的刻板态度,限制了他们将其职能正规化的意愿。我们认为,任何提议的扩大宗教人员参与心理健康工作的举措都需要心理健康服务机构和宗教组织进行进一步研究和深入审议。