Gutierrez Roberto, Giner-Sorolla Roger
Department of Psychology, University of Kent, Canterbury, UK.
Emotion. 2007 Nov;7(4):853-68. doi: 10.1037/1528-3542.7.4.853.
Three experiments investigated the relationship between the presumption of harm in harmfree violations of creatural norms (taboos) and the moral emotions of anger and disgust. In Experiment 1, participants made a presumption of harm to others from taboo violations, even in conditions described as harmless and not involving other people; this presumption was predicted by anger and not disgust. Experiment 2 manipulated taboo violation and included a cognitive load task to clarify the post hoc nature of presumption of harm. Experiment 3 was similar but more accurately measured presumed harm. In Experiments 2 and 3, only without load was symbolic harm presumed, indicating its post hoc function to justify moral anger, which was not affected by load. In general, manipulations of harmfulness to others predicted moral anger better than moral disgust, whereas manipulations of taboo predicted disgust better. The presumption of harm was found on measures of symbolic rather than actual harm when a choice existed. These studies clarify understanding of the relationship between emotions and their justification when people consider victimless, offensive acts.
三项实验研究了在无伤害地违反生物规范(禁忌)时对伤害的推定与愤怒和厌恶等道德情绪之间的关系。在实验1中,参与者即使在被描述为无害且不涉及他人的情况下,也会从违反禁忌的行为中推定对他人造成了伤害;这种推定是由愤怒而非厌恶预测的。实验2操纵了禁忌违反情况,并纳入了一项认知负荷任务,以阐明伤害推定的事后性质。实验3与之类似,但更准确地测量了推定的伤害。在实验2和3中,只有在无负荷情况下才会推定存在象征性伤害,这表明其事后功能是为道德愤怒提供正当理由,而道德愤怒不受负荷影响。总体而言,对他人有害性的操纵比道德厌恶更能预测道德愤怒,而对禁忌的操纵则更能预测厌恶。当存在选择时,在象征性而非实际伤害的测量中发现了伤害推定。这些研究澄清了人们在考虑无受害者的冒犯行为时对情绪及其正当理由之间关系的理解。