Ritter Ryan S, Preston Jesse L, Salomon Erika, Relihan-Johnson Daniel
a Department of Psychology , University of Illinois at Urbana-Champaign , Champaign , IL , USA.
Cogn Emot. 2016;30(4):778-96. doi: 10.1080/02699931.2015.1030334. Epub 2015 Apr 22.
Immoral actions, including physical/sexual (e.g., incest) and social (e.g., unfairness) taboos, are often described as disgusting. But what about immoral thoughts, more specifically, thoughts that violate religious beliefs? Do heretical thoughts taint the purity of mind? The present research examined heretical disgust using self-report measures and facial electromyography. Religious thought violations consistently elicited both self-reported disgust and anger. Feelings of disgust also predicted harsh moral judgement, independent of anger, and were mediated by feelings of "contamination". However, religious thought violations were not associated with a disgust facial expression (i.e., levator labii muscle activity) that was elicited by physically disgusting stimuli. We conclude that people (especially more religious people) do feel disgust in response to heretical thoughts that is meaningfully distinct from anger as a moral emotion. However, heretical disgust is not embodied in a physical disgust response. Rather, disgust has a symbolic moral value that marks heretical thoughts as harmful and aversive.
不道德行为,包括身体上的/性方面的(如乱伦)以及社会方面的(如不公平)禁忌,常常被描述为令人厌恶的。但不道德的想法,更具体地说,违背宗教信仰的想法呢?异端思想会玷污心灵的纯洁吗?本研究使用自我报告测量法和面部肌电图来检验异端厌恶。违背宗教思想始终会引发自我报告的厌恶和愤怒。厌恶情绪也能预测严厉的道德判断,且独立于愤怒情绪,并且由“污染”感介导。然而,违背宗教思想与由身体上令人厌恶的刺激引发的厌恶面部表情(即提上唇肌活动)并无关联。我们得出结论,人们(尤其是更虔诚的人)确实会因异端思想而产生厌恶,这种厌恶与作为一种道德情感的愤怒有着显著区别。然而,异端厌恶并未体现在身体上的厌恶反应中。相反,厌恶具有一种象征性的道德价值,将异端思想标记为有害且令人厌恶的。