Afifi Raafat Y
Int J Surg. 2007 Dec;5(6):381-3. doi: 10.1016/j.ijsu.2006.04.010. Epub 2006 Jun 5.
In part I of this article I discussed why Islam rejects secularization and this is not because the ethical principles embedded in Islam's teachings are archaic and out of touch with current realities. In addition, I pointed out the agreement between general broad principles of research ethics and Islamic teachings concerning life; which showed clearly that Islam has addressed the regulation of ethics in research more than 14 centuries ago. In this part, I will address two controversial issues concerning women's rights and age of consent for children as possible research subjects in a Muslim community.
在本文的第一部分，我讨论了伊斯兰教为何拒绝世俗化，这并非因为伊斯兰教教义中所蕴含的道德原则陈旧过时且与当前现实脱节。此外，我指出了研究伦理的一般宽泛原则与伊斯兰教关于生命的教义之间的一致性；这清楚地表明，伊斯兰教在14多个世纪以前就已涉及研究中的伦理规范。在这一部分，我将探讨两个有争议的问题，即妇女权利以及儿童作为穆斯林社区中可能的研究对象的同意年龄问题。
