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审美体验。

Aesthetic experience.

作者信息

Sirois François J

机构信息

1115 des Laurentides, Suite 2, Cité de Québec, QC - G1S 3C2, Canada.

出版信息

Int J Psychoanal. 2008 Feb;89(1):127-42. doi: 10.1111/j.1745-8315.2007.00015.x.

Abstract

An initial clinical question, 'Why does an analysand talk about his/her relationship with an aesthetic object?' opens an investigation into the nature of aesthetic experience. Three principal aspects of the psychoanalytic approach are presented: sublimation, a Freudian concept concerning the vicissitudes of the drives; reparation, a Kleinian concept linked to depressive anxiety; and transformation, a concept of object-relations theory about primitive ego-states. The article discusses the psychic function of aesthetic feelings in mastering anxiety as related to ego, id and superego. The transformation of the experience of passivity is a common link underlying these aspects. Such transformation relies on tolerating ambiguous and contrary feelings within the self, fostered by contact with an aesthetic object. This balance can, however, be upset: two excessive forms of aesthetic experience ensue, namely, fascination and bewitchment. The first belongs to the experience of awe; the second can lead to claustrophobic anxiety. The initial clinical question requires an elaboration of aesthetic transference, a variant of the narcissistic transference, whereby the analysand invites the analyst to share his/her internal state as a common unspoken object.

摘要

一个最初的临床问题——“为何分析对象会谈论他/她与一个审美对象的关系?”开启了对审美体验本质的探究。文中呈现了精神分析方法的三个主要方面:升华,这是一个与驱力变迁相关的弗洛伊德式概念;修复,这是一个与抑郁性焦虑相关的克莱因派概念;以及转化,这是一个关于原始自我状态的客体关系理论概念。本文讨论了审美情感在掌控与自我、本我和超我相关的焦虑方面的心理功能。被动体验的转化是这些方面的一个共同基础。这种转化依赖于在自我内部容忍模糊和矛盾的情感,这是通过与一个审美对象接触而促成的。然而,这种平衡可能会被打破:随之会出现两种过度的审美体验形式,即着迷和蛊惑。第一种属于敬畏体验;第二种可能导致幽闭恐惧症焦虑。最初的临床问题需要对审美移情进行阐述,审美移情是自恋移情的一种变体,在这种情况下,分析对象会邀请分析师分享他/她作为一个共同的未言明对象的内在状态。

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