Hammal F, Mock J, Ward K D, Eissenberg T, Maziak W
Syrian Center for Tobacco Studies, PO Box 16542, Aleppo, Syria.
Tob Control. 2008 Apr;17(2):e3. doi: 10.1136/tc.2007.020529.
Throughout the Eastern Mediterranean region (EMR), tobacco is used primarily in two forms: cigarette smoking and waterpipe (called narghile (nar-GIL-eh) in Syria) smoking.
To explore whether narghile smokers are different from cigarette smokers in how their smoking habits are embedded in their everyday lives.
One-to-one interviews with 16 adult narghile smokers and 16 adult cigarette smokers about their feelings, experiences and beliefs regarding their initiation, use patterns, and attempts to quit.
Narghile smokers found that narghile was a pleasurable social experience embedded in cultural rituals. By contrast, cigarette smokers saw their cigarette smoking as a mundane, oppressive, personal addiction. Narghile smokers generally started in their 20s and found that smoking narghile fostered a sense of togetherness and cultural identity, while cigarette smokers started in their early teens, males having started to becoming a "real man". Unlike cigarette smokers who felt stigmatised, narghile smokers generally felt that smoking narghile was socially accepted. Cigarette smokers believed that cigarettes were harmful to their health and harmful to those around them, but narghile smokers believed smoking narghile was relatively harmless to themselves or to others. Unlike cigarette smokers who used cigarettes to manage stress, narghile smokers used narghile for entertainment, leisure, and escape. However, frequent narghile smokers confessed that they felt addicted in much the same way as cigarette smokers. Cigarette smokers and narghile smokers viewed quitting as a matter of will and conviction. Most cigarette smokers had tried to quit. Very few narghile smokers had ever tried to quit, and most were not interested in quitting. Disturbingly, some cigarette smokers had tried to quit cigarettes by switching to smoking narghile, but later relapsed to smoking cigarettes.
This exploratory study suggests that Syrian narghile smokers are different from Syrian cigarette smokers in their perceptions and beliefs about their smoking, and in their smoking patterns and lived experiences with tobacco. Our findings indicate that further in-depth research is need in the EMR to understand both modes of smoking to develop effective mode-specific prevention and cessation approaches. This study also raises concerns about a possible pattern where cigarette smokers are using narghile as a method for quitting cigarettes, and then relapsing.
在整个东地中海区域(EMR),烟草主要以两种形式被使用:吸食香烟和吸水烟(在叙利亚被称为narghile(读音:nar-GIL-eh))。
探讨吸水烟者与吸烟者在吸烟习惯融入日常生活方式上是否存在差异。
对16名成年吸水烟者和16名成年吸烟者进行一对一访谈,了解他们对开始吸烟、使用模式以及戒烟尝试的感受、经历和信念。
吸水烟者发现吸水烟是一种融入文化仪式的愉悦社交体验。相比之下,吸烟者将吸烟视为一种平凡、压抑的个人成瘾行为。吸水烟者通常在20多岁开始吸烟,发现吸食水烟能培养一种团结感和文化认同感,而吸烟者则在十几岁时开始吸烟,男性将其视为成为“真正男人”的标志。与感到受歧视的吸烟者不同,吸水烟者普遍认为吸水烟在社会上是被接受的。吸烟者认为香烟对自己和周围人健康有害,但吸水烟者认为吸食水烟对自己或他人危害相对较小。与用香烟缓解压力的吸烟者不同,吸水烟者将吸水烟用于娱乐、休闲和逃避。然而,频繁吸食水烟者承认他们在很大程度上与吸烟者一样有上瘾的感觉。吸烟者和吸水烟者都认为戒烟是意志和信念的问题。大多数吸烟者曾尝试戒烟。很少有吸水烟者尝试过戒烟,而且大多数对戒烟不感兴趣。令人不安的是,一些吸烟者曾试图通过改吸水烟来戒烟,但后来又重新开始吸烟。
这项探索性研究表明,叙利亚吸水烟者与叙利亚吸烟者在对吸烟的认知和信念、吸烟模式以及与烟草相关的生活经历方面存在差异。我们的研究结果表明,东地中海区域需要进一步深入研究这两种吸烟方式,以制定有效的针对性预防和戒烟方法。这项研究还引发了对一种可能模式的担忧,即吸烟者将吸水烟作为戒烟方法,然后又复发。