Marcum James A
Department of Philosophy, Baylor University, One Bear Place, Waco, TX 76798, USA.
Perspect Biol Med. 2008 Summer;51(3):392-405. doi: 10.1353/pbm.0.0023.
Although biomedicine is responsible for the "miracles" of modern medicine, paradoxically it has also led to a quality-of-care crisis in which many patients feel disenfranchised from the health-care industry. To address this crisis, several medical commentators make an appeal for humanizing biomedicine, which has led to shifts in the philosophical boundaries of medical knowledge and practice. In this paper, the metaphysical, epistemological, and ethical boundaries of biomedicine and its humanized versions are investigated and compared to one another. Biomedicine is founded on a metaphysical position of mechanistic monism, an epistemology of objective knowing, and an ethic of emotionally detached concern. In humanizing modern medicine, these boundaries are often shifted to a metaphysical position of dualism/holism, an epistemology of subject knowing, and an ethic of empathic care. In a concluding section, the question is discussed whether these shifts in the philosophical boundaries are adequate to resolve the quality-of-care crisis.
尽管生物医学造就了现代医学的“奇迹”,但自相矛盾的是,它也引发了一场医疗质量危机,许多患者感到在医疗行业中被剥夺了权利。为应对这一危机,一些医学评论家呼吁将生物医学人性化,这导致了医学知识和实践的哲学边界发生转变。本文对生物医学及其人性化版本的形而上学、认识论和伦理边界进行了研究并相互比较。生物医学建立在机械一元论的形而上学立场、客观认知的认识论以及情感超脱关怀的伦理之上。在使现代医学人性化的过程中,这些边界常常转向二元论/整体论的形而上学立场、主体认知的认识论以及共情关怀的伦理。在结论部分,讨论了这些哲学边界的转变是否足以解决医疗质量危机这一问题。