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[公共卫生决策中的伦理与哲学维度]

[Ethical and philosophical dimensions of decision-making in public health].

作者信息

Grémy F

机构信息

Unité INSERM.

出版信息

Sante Publique. 2008 Jul-Aug;20(4):327-39. doi: 10.3917/spub.084.0327.

Abstract

Decisions in public health, or in individual health care, are taken by people (individuals or collective) for other people (individuals or collective). Human values, that is to say what is connected to Ethics, should be to the fore, de jure. Too often, under the pretext that they refer to subjectivity, they appear only after very many technical considerations. The latter, in a scientist society, are supposed to deserve a claim to objectivity, this being of course illusory. The author, placing himself in the line of Levinas, Ricoeur, and also of Kant, for whom the "What must I do?" is the most fundamental question any human being has to face, develops four reasons which plead for the pre-eminence of ethics as the foundation of decisions in a policy for public health. 1) He reminds us the intangible values, which are on one side uniqueness and universality of mankind, and on the other side the singularity of the human person. 2) He insists on the ethical wreck which threatens the whole health- and healthcare systems. 3) He sets out some results of modern neurophysiological research (AR Damasio's work), joining an intuition of Aristoteles: the decision making process implies two phases: deliberation the aim of which is to list the different possible actions to undertake, then the choice between those actions. Damasio shows that the lack of emotions inhibits the choice, especially when decision implies human values. 4) Finally, he insists, after E. Morin, on the practical and theoretical difficulties in taking a "good" decision, and on what Morin calls "ecology of action". The results of a decision may completely escape from the decision-makers aims, very often for unexpected social and psychological reasons.

摘要

公共卫生或个人医疗保健领域的决策是由一些人(个人或集体)为另一些人(个人或集体)做出的。人的价值观,也就是说与伦理相关的东西,在法律上应该处于首要地位。然而,它们常常以涉及主观性为由,在经过诸多技术考量之后才出现。在一个科学家的社会中,后者被认为理应追求客观性,当然这是虚幻的。作者站在列维纳斯、利科以及康德的立场上——对康德而言,“我应当做什么?”是任何人都必须面对的最根本问题——提出了四点理由,主张伦理作为公共卫生政策决策基础的卓越地位。1)他提醒我们无形的价值观,一方面是人类的独特性和普遍性,另一方面是人的独特性。2)他强调威胁整个卫生和医疗保健系统的伦理危机。3)他阐述了现代神经生理学研究(安东尼奥·达马西奥的著作)的一些成果,这与亚里士多德的一种直觉相符:决策过程包含两个阶段:一是深思熟虑,目的是列出不同的可能行动方案,然后是在这些行动方案之间进行选择。达马西奥表明,缺乏情感会抑制选择,尤其是当决策涉及人类价值观时。4)最后,他在埃德加·莫兰之后强调,做出“正确”决策存在实践和理论上的困难,以及莫兰所说的“行动的生态学”。决策的结果可能会完全偏离决策者的目标,往往是出于意想不到的社会和心理原因。

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