Bozić-Vrbancić Senka, Vrbancić Mario, Orlić Olga
School of Philosophy, Anthropology and Social Inquiry, University of Melbourne, Melbourne, Australia.
Coll Antropol. 2008 Dec;32(4):1013-22.
Questions of diversity and multiculturalism are at the heart of many discussions on European supranational identity within contemporary anthropology, sociology, cultural studies, linguistics and so on. Since we are living in a period marked by the economic and political changes which emerged after European unification, a call for a new analysis of heterogeneity, cultural difference and issues of belonging is not surprising. This call has been fuelled by the European Union's concern with "culture" as one of the main driving forces for constructing "European identity". While the official European policy describes European culture as common to all Europeans, Europe is also-seen as representing "unity in diversity". By analysing contemporary European MEDIA policies and programs this article attempts to contribute to a small but growing body of work that explores what role "language" and "visual images" play in the process of constructing European culture and supranational European identity. More specifically, the article explores the complex articulation of language and culture in order to analyse supranational imaginary of European identity as it is expressed through the simple slogan "Europe: unity in diversity". We initially grounded our interest in the politics of identity within the European Union within theoretical frameworks of "power and knowledge" and "identity and subjectivity". We consider contemporary debates in social sciences and humanities over the concepts of language", "culture" and "identity" as inseparable from each other (Ahmed 2000; Brah 1996, 2000; Butler 1993, Derrida 1981; Gilroy 2004; Laclau 1990). Cultural and postcolonial studies theorists (e.g. Brah 1996; Bhabha 1994; Hall 1992, 1996, among others) argue that concepts of "culture" and "identity" signify a historically variable nexus of social meanings. That is to say, "culture" and "identity" are discursive articulations. According to this view, "culture" and "identity" are not separate fields from economic, social and political issues, on the contrary "culture" and "identity" are constructed through social, economic and political relations. Issues of "language" and "images" are central to both of them. By questioning the role that "language" and "visual images play in the construction of European identity and culture, we are considering "language" as well as "visual images" not just as representations, but also as forms of social action. In addition to that, inspired by discourse theory (Laclau 1985, 1994, 2007) and psychoanalysis (Zizek 1989, 1993, 1994; Stavrakakis 1999, 2005, 2007) we explore the libidinal dimension of identification processes. We focus on the European MEDIA Programme in order to analyse how different languages and images are being used to create a sense of "European unity in diversity". Along with Stavrakakis we argue that due to the lack of libidinal investment into discourses of Europeanness, Europe is failing to create a strong supranational identity. However we also show that there have been recent attempts by European policy makers to try and fill this gap through various projects which focus entirely on emotions; which appears to reinforce new possibilities of identification with Europe.
多样性和多元文化主义问题是当代人类学、社会学、文化研究、语言学等领域内许多关于欧洲超国家身份认同讨论的核心。由于我们生活在一个以欧洲统一后出现的经济和政治变革为特征的时期,呼吁对异质性、文化差异和归属感问题进行新的分析也就不足为奇了。欧盟将“文化”视为构建“欧洲身份认同”的主要驱动力之一,这进一步推动了这一呼吁。虽然欧洲官方政策将欧洲文化描述为所有欧洲人共有的文化,但欧洲也被视为代表着“多样性中的统一”。通过分析当代欧洲媒体政策和项目,本文试图为一小部分但不断增长的研究工作做出贡献,这些研究探讨了“语言”和“视觉图像”在构建欧洲文化和超国家欧洲身份认同过程中所起的作用。更具体地说,本文探讨语言与文化的复杂关联,以便分析通过“欧洲:多样性中的统一”这一简单口号所表达的欧洲身份认同的超国家想象。我们最初将对欧盟内部身份认同政治的兴趣置于“权力与知识”以及“身份与主体性”的理论框架之中。我们认为社会科学和人文学科中关于“语言”“文化”和“身份”概念的当代辩论是相互不可分割的(艾哈迈德,2000;布拉,1996、2000;巴特勒,1993;德里达,1981;吉尔罗伊,2004;拉克劳,1990)。文化研究和后殖民研究理论家(如布拉,1996;巴巴,1994;霍尔,1992、1996等)认为,“文化”和“身份”概念表示社会意义的历史可变联系。也就是说,“文化”和“身份”是话语表达。按照这种观点,“文化”和“身份”并非与经济、社会和政治问题相分离的领域,相反,“文化”和“身份”是通过社会、经济和政治关系构建而成的。“语言”和“图像”问题对两者而言都是核心。通过质疑“语言”和“视觉图像”在构建欧洲身份认同和文化中所起的作用,我们不仅将“语言”以及“视觉图像”视为表征,还将其视为社会行动的形式。除此之外,受话语理论(拉克劳,1985、1994、2007)和精神分析(齐泽克,1989、1993、1994;斯塔夫拉卡基斯,1999、2005、2007)的启发,我们探讨认同过程的力比多维度。我们聚焦于欧洲媒体项目,以便分析不同的语言和图像是如何被用来营造一种“欧洲多样性中的统一”之感的。与斯塔夫拉卡基斯一样,我们认为由于对欧洲性话语缺乏力比多投入,欧洲未能创造出一种强大的超国家身份认同。然而我们也表明,欧洲政策制定者最近试图通过各种完全聚焦于情感的项目来填补这一空白;这似乎增强了与欧洲认同的新可能性。