Eisenberg Nancy, Sallquist Julie, French Doran C, Purwono Urip, Suryanti Telie Ari, Pidada Sri
Department of Psychology, Arizona State University, USA.
Dev Psychol. 2009 Jan;45(1):248-59. doi: 10.1037/a0014028.
In this study, the authors examined the relations of Indonesian adolescents' socioemotional functioning to their majority-minority status and the presence of cross-religion friendships and whether sex moderated these relations. At Time 1, 1,254 7th graders and their peers in Bandung, Indonesia, reported on their friendships, prosocial behavior, and peer likability; months later, a selected sample of 250 youths and their teachers and parents rated the youths' social functioning and (mal)adjustment. When controlling for socioeconomic status and initial sociometric status, girls were generally higher in measures of adjustment, whereas majority children were lower in externalizing problems and, for boys, loneliness. For minority children's social competence and prosocial behavior at school, there was evidence of a buffering effect of having a cross-religion friend.
在本研究中,作者考察了印度尼西亚青少年的社会情感功能与其多数群体 - 少数群体身份、跨宗教友谊的存在之间的关系,以及性别是否调节了这些关系。在时间1时,印度尼西亚万隆的1254名七年级学生及其同龄人报告了他们的友谊、亲社会行为和同伴喜爱度;几个月后,从250名青少年及其教师和家长中抽取的样本对青少年的社会功能和(不)适应情况进行了评分。在控制社会经济地位和初始社会测量地位后,女孩在适应测量方面总体上得分较高,而多数群体儿童在外部化问题方面得分较低,对于男孩来说,孤独感得分较低。对于少数群体儿童在学校的社交能力和亲社会行为,有证据表明拥有跨宗教朋友具有缓冲作用。