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是我们的大脑生来就会产生上帝的概念,还是生来就会感知上帝?关于大脑在介导宗教体验中作用的系统综述。

Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience.

作者信息

Fingelkurts Alexander A, Fingelkurts Andrew A

机构信息

BM-Science, Brain and Mind Technologies Research Centre, PO Box 77, 02601, Espoo, Finland.

出版信息

Cogn Process. 2009 Nov;10(4):293-326. doi: 10.1007/s10339-009-0261-3. Epub 2009 May 27.

DOI:10.1007/s10339-009-0261-3
PMID:19471985
Abstract

To figure out whether the main empirical question "Is our brain hardwired to believe in and produce God, or is our brain hardwired to perceive and experience God?" is answered, this paper presents systematic critical review of the positions, arguments and controversies of each side of the neuroscientific-theological debate and puts forward an integral view where the human is seen as a psycho-somatic entity consisting of the multiple levels and dimensions of human existence (physical, biological, psychological, and spiritual reality), allowing consciousness/mind/spirit and brain/body/matter to be seen as different sides of the same phenomenon, neither reducible to each other. The emergence of a form of causation distinctive from physics where mental/conscious agency (a) is neither identical with nor reducible to brain processes and (b) does exert "downward" causal influence on brain plasticity and the various levels of brain functioning is discussed. This manuscript also discusses the role of cognitive processes in religious experience and outlines what can neuroscience offer for study of religious experience and what is the significance of this study for neuroscience, clinicians, theology and philosophy. A methodological shift from "explanation" to "description" of religious experience is suggested. This paper contributes to the ongoing discussion between theologians, cognitive psychologists and neuroscientists.

摘要

为了弄清楚主要的实证问题“我们的大脑是否天生就倾向于信仰和产生上帝,或者我们的大脑是否天生就倾向于感知和体验上帝?”是否能得到解答,本文对神经科学与神学辩论双方的立场、论点和争议进行了系统的批判性综述,并提出了一种整体观点,即把人看作是一个身心统一的实体,由人类存在的多个层次和维度(物理、生物、心理和精神现实)组成,使意识/心智/精神与大脑/身体/物质被视为同一现象的不同方面,二者不可相互还原。本文还讨论了一种不同于物理学的因果关系形式的出现,即心理/意识动因(a)既不与大脑过程相同,也不可还原为大脑过程,且(b)确实对大脑可塑性和大脑功能的各个层面施加“下行”因果影响。本手稿还讨论了认知过程在宗教体验中的作用,概述了神经科学对宗教体验研究能提供什么,以及这项研究对神经科学、临床医生、神学和哲学的意义。本文建议在宗教体验的研究方法上从“解释”转向“描述”。本文有助于神学家、认知心理学家和神经科学家之间正在进行的讨论。

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